Wednesday, January 21, 2015

NEW AND RECENT POSTS

Saturday, January 17, 2015

Isaiah 40:25-31 Song "Those Who Wait on the LORD" (Christian Scripture Worship Lyrics) - Esther Mui

Isaiah 48:17


17 Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.


Hebrews

Revelation 3: 7-13


And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
13 He that hath an ear, let him hear what the Spirit saith unto the churches.


Matthew 13:18-23


18 Hear ye therefore the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.



2 Chronicles 28:10-15


10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?

11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.
12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
14 So the armed men left the captives and the spoil before the princes and all the congregation.
15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.



Mark 6:2


And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

The Book of Haggai

Friday, January 16, 2015

"Prove what is that good, and acceptable and perfect will of God" (Rom. xii. 2).

  
Days of Heaven Upon Earth








      "Prove what is that good, and acceptable and perfect will of God" (Rom. xii. 2).
     
      There are three conditions in which the water in that engine may be. First, the boiler may be full and the water clean and clear; or, secondly, the boiler may not only be full but the water may be hot, very hot, hot enough to scald you, almost boiling; thirdly, it may be just one degree hotter and at the boiling point, giving forth its vapor in clouds of steam, pressing through the valves and driving the mighty piston which turns the wheels and propels the train of cars across the country.
     
      So there are three kinds of Christians. The first we will call cold water Christians, or, perhaps better, clean water Christians.
     
      Secondly, there are hot water Christians. They are almost at the boiling point.
     
      One degree more, we come to the third class of Christians, the boiling water Christians. The difference is a very slight one; it simply takes one reservation out, drops one "if," eliminates a single touch, and yet it is all the difference in the world. That one degree changes that engine into a motive power, not now a thing to be looked at, but a thing to go.


"I showed before him my trouble." Psa 142:2



                 George H. Morrison - Devotional Sermons





Showing It Before Him

"I showed before him my trouble." Psa 142:2

What the trouble of the psalmist was it is impossible for us to say. It was so bitter in its onset that his spirit was overwhelmed within him.

In one of his sermons, Mr. Spurgeon touched on our ignorance of Paul's thorn in the flesh. He suggests that perhaps it is unspecified so that each of us may apply it to ourselves. And I think that the vagueness of the Bible is often of a deliberate intention in order that room may be left within its words for every variety of human need.

When Jesus said, "Let not your heart be troubled," He was not contemplating exemption for His own followers. He knew there would be troubles in their lives; what He enjoined was an untroubled heart. And one great help to an untroubled heart amid the thronging troubles of our lives is to be found in this practice of the psalmist. A brave man does not show his troubles before all the world. He tries to hide them and keep a smiling face in order that he might not be a discouragement to others. But to show before the Lord our troubles in the quiet moment when the door is shut is one of the secrets of serenity.

The Comfort of Having a Friend to Listen 


In one sense, one of the duties of friendship is just to lend an ear. It is an untold comfort when troubles are depressing us to have someone in whom we can confide. A brother is born for adversity, not just that he may lend a helping hand. A helping hand may be a blessed thing, but a helping heart is often better. To have somebody to whom we can open our hearts in the certainty of perfect understanding is one of the choicest gifts of human life. Visitors among the poor have experienced that. How often they bring comfort by just listening! Poor folk, toiling away bravely, discover an easing of their trouble when they can pour it all, if only for an hour, into a listening and appreciative ear. Now it was that easing which David found in God. He showed before Him his trouble. He did not brood on it in solitary bitterness; he quietly laid it before God. And though the trouble didn't disappear any more than the thorn of the Apostle, he gained a sweet serenity of spirit which made him capable of bearing anything.

And, indeed, that is the real victory of faith and of all who quietly wait on God. It may not banish all the trouble, but it always brings the power to bear it beautifully. There is a deep-rooted feeling in the heart that if we are God's, we ought to have exemption. Troubles that afflict the faithless soul ought to be averted from the faithful. But the age-long experience of God's children and all the sufferings of His beloved Son proclaim that this is not so. David was not protected from life's troubles, nor was Paul or our blessed Savior. David knew, in all its bitterness, what a thing of trouble our human life may be. His victory, and that of all the saints who have learned to show their trouble before God, was an inward peace that the world can never give and the darkest mile can never take away. God does not save His children from that dark mile. He saves His children in that dark mile. Whenever they show their trouble before Him, He shows His lovingkindness to them. He keeps them from an embittered heart; He puts beneath them the everlasting arm; He makes them more than conquerors in Christ.

God Cares 


One feels, too, that David, like Abraham, had seen the day of Christ. His personal trouble was of concern to God. One hears it said so often that in the Old Testament the nation was the unit, and one remembers right through the Old Testament the insistence on the majesty of God. Yet here is a troubled and persecuted soul who dares to think that the God of all the earth has a heart responsive to his very own trouble. He never dreamed it was a thing too petty for the concern of the infinite Jehovah. With a quiet confidence he showed it before Him who was the Maker of heaven and earth. And the wonderful thing is how this faith of David in the individual loving care of God was confirmed by great David's greater Son. Not a sparrow can fall without our Father. The very hairs of our head are numbered. If we, being evil, know how to give good gifts unto our children, how much more our Father? There would be no surprise in that precious teaching for one who could write in childlike trust, "I showed before him my trouble."






Faith Grows Amid Storms

  
Streams in the Desert






      Faith Grows Amid Storms
   
      "He hath acquainted himself with my beaten path. When he hath searched me out, I shall come out shining" (Job 23:10, free translation).
   
      Faith grows amid storms"--just four words, but oh, how full of import to the soul who has been in the storms!
   
      Faith is that God-given faculty which, when exercised, brings the unseen into plain view, and by which the impossible things are made possible. It deals with supernaturals.
   
      But it "grows amid storms"; that is, where there are disturbances in the spiritual atmosphere. Storms are caused by the conflicts of elements; and the storms of the spiritual world are conflicts with hostile elements.
   
      In such an atmosphere faith finds its most productive soil; in such an element it comes more quickly to full fruition.
   
      The staunchest tree is not found in the shelter of the forest, but out in the open where the winds from every quarter beat upon it, and bend and twist it until it becomes a giant in stature this is the tree which the mechanic wants his tools made of, and the wagon-maker seeks.
   
      So in the spiritual world, when you see a giant, remember the road you must travel to come up to his side is not along the sunny lane where wild flowers ever bloom; but a steep, rocky, narrow pathway where the blasts of hell will almost blow you off your feet; where the sharp rocks cut the flesh, where the projecting thorns scratch the brow, and the venomous beasts hiss on every side.
   
      It is a pathway of sorrow and joy, of suffering and healing balm, of tears and smiles, of trials and victories, of conflicts and triumphs, of hardships and perils and buffetings, of persecutions and misunderstandings, of troubles and distress; through all of which we are made more than conquerors through Him who loves us.
   
      "Amid storms." Right in the midst where it is fiercest. You may shrink back from the ordeal of a fierce storm of trial...but go in! God is there to meet you in the center of all your trials, and to whisper His secrets which will make you come forth with a shining face and an indomitable faith that all the demons of hell shall never afterwards cause to waver. --E. A. Kilbourne


Jeremiah 24:6-7



6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

7 And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.



Rejoice In The Word





By Warren Wiersbe


The secret of Christian joy is to believe what God says in His Word and act upon it. Faith that isn't based on the Word is not faith at all; it is presumption or superstition. Joy that isn't the result of faith is not joy at all; it is only a "good feeling" that will soon disappear. Faith based on the Word will produce joy that will weather the storms of life.

It isn't enough for us to read the Word or receive the Word as others expound it; we must also rejoice in the Word. "I rejoice at Your word as one who finds great treasure" (Ps. 119:162). In Bible days, people sometimes hid their wealth in jars buried in the ground (Matt. 13:44; Jer. 41:8). If a farmer plowing his field suddenly discovered a jar filled with gold, he would certainly rejoice. There are great treasures buried in God's Word, and you and I must diligently "dig" for them as we read, meditate, and pray; and when we find these treasures, we should rejoice and give thanks.

If we read and study the Word of God only from a sense of duty, then its treasures may never be revealed to us. It is the believer who rejoices in the Word, who delights to read and study it day by day, who will find God's hidden treasures. "Blessed is the man who fears the Lord, who finds great delight in his commands" (Ps. 112:1, niv). "But his delight is in the law of the Lord, and in His law he meditates day and night" (Ps. 1:2).

Do you delight in God's Word? Would you rather have God's Word than food (Ps. 119:103; Luke 10:38-42), or sleep (Ps. 119:55, 62, 147-148), or wealth (vv. 14, 72, 137, 162)?

True of you? "Oh, how I love Your law! I meditate on it all day long. . . . Your word is a lamp to my feet and a light for my path" (Psalm 119:97, 105, niv).



Thursday, January 15, 2015

A GREAT PROPHET



By Bible Names of God


Luke 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.


Four centuries had elapsed since Malachi had passed away, and Israel had been without a Prophetic Voice. Now they are stirred by the Presence of Jesus and glorify God. Israel was not forsaken. God's Word was True! And Jesus was a Great Prophet; yes, greater even than they knew. Humble, quiet, gentle, no pomp, no display, but wonderful in Works. Do we recognize His greatness? Do we possess them and profit by them and give glory to His Name?


Lord, help us to believe every Word of the Prophetic Book. Amen.


Shut Up To Faith





By Mrs. Charles E. Cowman


"Shut up to faith" (Gal. 3:23).

God, in olden time suffered man to be kept in ward by the law that he might learn the more excellent way of faith. For by the law he would see God's holy standard and by the law he would see his own utter helplessness; then he would be glad to learn God's way of faith.

God still shuts us up to faith. Our natures, our circumstances, trials, disappointments, all serve to shut us up and keep us in ward till we see that the only way out is God's way of faith. Moses tried by self-effort, by personal influence, even by violence, to bring about the deliverance of his people. God had to shut him up forty years in the wilderness before he was prepared for God's work.

Paul and Silas were bidden of God to preach the Gospel in Europe. They landed and proceeded to Philippi. They were flogged, they were shut up in prison, their feet were put fast in the stocks. They were shut up to faith. They trusted God. They sang praises to Him in the darkest hour, and God wrought deliverance and salvation.

John was banished to the Isle of Patmos. He was shut up to faith. Had he not been so shut up, he would never have seen such glorious visions of God.

Dear reader, are you in some great trouble? Have you had some great disappointment, have you met some sorrow, some unspeakable loss? Are you in a hard place? Cheer up! You are shut up to faith. Take your trouble the right way. Commit it to God. Praise Him that He maketh "all things work together for good," and that "God worketh for him that waiteth for him." There will be blessings, help and revelations of God that will come to you that never could otherwise have come; and many besides yourself will receive great light and blessing because you were shut up to faith.--C. H. P


"Great things are done when men and mountains meet,
These are not done by jostling in the street."



A GLORIOUS THRONE



By Bible Names of God


Isai 22:23 And I will fasten him [as] a nail in a sure place; and he shall be for a glorious throne to his father's house.

We have here the suggestion of "the Father's house", which is Heaven, and the "Glorious Throne" which that house contains, and that "Throne" is our Lord Jesus Christ, for "throne" is often used as a symbol of royalty and regal authority. We read in Rev 4:2,3 of a "throne which was set in Heaven and One sat on the throne. And He that sat was to look upon like a jasper and a sardine stone [a stone from Sardis, red in color; "carnelian"-RSV]; and there was a rainbow about the throne". It is before this throne that we pay our devotions and present our requests (heb 4:16; 8:1) in perfect assurance that we will "obtain mercy and find grace to help in time of need".

Oh, Thou Glorious One, accept our adoration and put Thy pierced hand upon our heads today. Amen.


Trust His heart — even when you can't trace His hand!


(John MacDuff, "The Promised Land!" 1859)

"And He led them forth by the right way — that they might go to a city of habitation." Psalm 107:7

God's thoughts are not as our thoughts — neither are His ways as our ways! This truth is strikingly exemplified in the manner in which He led the Israelites from Egypt to the promised land. We would have chosen the way that was nearest and most direct — but God decided otherwise. He led them round about through the wilderness, and that for the space of forty years! And not merely was it the most distant way — but it was the most dangerous way as well. It was a land of deserts and of pits — a land ofdrought and death — a land that no man passed through, and where no man dwelt. 

But, as strange as it appeared, we are fully justified in saying that it was wisely arranged
Their long detainments;
their tiresome and circuitous wanderings;
their fierce conflicts with the Moabites and the Amalekites;
the bitter waters which they had to drink; and
the fiery serpents with which they were stung — 
all fulfilled the high purposes of Him who is excellent in counsel, as well as wonderful in working. However contrary His way might have been to theirs — yet "He led them forth by the right way, that they might go to a city of habitation."

And His dealings with His people now, are still as unusual, and as much opposed to all their preconceived plans — as were His dealings with the Israelites! He has crossed their own schemes, and thwarted their most fondly-cherished purposes! He always effects His own ends — in His own way!

Christian, what is your duty?

It is to cherish high thoughts of God in all His inscrutable dealings towards you. 

It is to trust His heart — even when you can't trace His hand; believing that "all the paths of the Lord are mercy and truth, unto such as keep His covenant and His testimonies." 

It is to follow His guidance continually; for as He led His people of old with "the cloud by day, the pillared fire by night" — so He has promised to direct all your steps, and preserve all your goings.

It is to wait His time; for although the way may appear long and tedious — yet remember, "all is well, that ends well." And whatwill the end be? "And the ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads! They shall obtain joy and gladness, and sorrow and sighing shall flee away!"




The God of the broken-hearted


(J. R. Miller, "The Beatitude for the Unsuccessful" 1892)

"The Lord is near the broken-hearted." Psalm 34:18
The God of the Bible, is the God of the broken-hearted. The world cares little for the broken hearts. Indeed, people oftentimes break hearts by their cruelty, their falseness, their injustice, their coldness--and then move on as heedlessly as if they had trodden only on a worm! But God cares. Broken-heartedness attracts Him. The plaint of grief on earth--draws Him down from heaven.

Physicians in their rounds, do not stop at the homes of the well--but of the sick. So it is with God in His movements through this world. It is not to the whole and the well--but to the wounded and stricken, that He comes with sweetest tenderness! Jesus said of His mission: "He has sent Me to bind up the broken-hearted." Isaiah 61:1

We look upon trouble as misfortune. We say that the life is being destroyed, which is passing through adversity. But the truth which we find in the Bible, does not so represent suffering. God is a repairer and restorer of the hurt and ruined life. He takes the bruised reed--and by His gentle skill makes it whole again, until it grows into fairest beauty. The love, pity, and grace of God, minister sweet blessing of comfort and healing--to restore the broken and wounded hearts of His people.

Much of the most beautiful life in this world, comes out of sorrow. As "fair flowers bloom upon rough stalks," so many of the fairest flowers of human life, grow upon the rough stalks of suffering. We see that those who in heaven wear the whitest robes, and sing the loudest songs of victory--are those who have come out of great tribulation. Heaven's highest places are filling, not from earth's homes of glad festivity and tearless joy--but from its chambers of pain; its valleys of struggle where the battle is hard; and its scenes of sorrow, where pale cheeks are wet with tears, and where hearts are broken. The God of the Bible--is the God of the bowed down--whom He lifts up into His strength.

God is the God of those who fail. Not that He loves those who stumble and fall, better than those who walk erect without stumbling; but He helps them more. The weak believers get more of His grace--than those who are strong believers. There is a special divine promise, which says, "My divine power is made perfect in weakness." When we are conscious of our owninsufficiency, then we are ready to receive of the divine sufficiency. Thus our very weakness is an element of strength. Our weakness is an empty cup--which God fills with His own strength.

You may think that your weakness unfits you for noble, strong, beautiful living--or for sweet, gentle, helpful serving. You wish you could get clear of it. It seems to burden you--an ugly spiritual deformity. But really it is something which--if you give it to Christ--He can transform into a blessing, a source of His power. The friend by your side, whom you envy because he seems so much stronger than you are--does not get so much of Christ's strength as you do. You are weaker than him--but your weakness draws to you divine power, and makes you strong.

"He heals the broken-hearted and binds up their wounds." Psalm 147:3

Wednesday, January 14, 2015

Christ Sometimes Delays His Help

  

Streams in the Desert






Christ Sometimes Delays His Help
"I called upon him, but he gave me no answer" (S. of Sol. 5:6).

The Lord, when He hath given great faith, hath been known to try it by long delayings. He has suffered His servants' voices to echo in their ears as from a brazen sky. They have knocked at the golden gate, but it has remained unmovable, as though it were rusted upon its hinges. Like Jeremiah, they have cried, "Thou hast covered thyself with a cloud, that our prayer should not pass through." Thus have true saints continued long in patient waiting without reply, not because their prayers were not vehement, nor because they were unaccepted, but because it so pleased Him who is a Sovereign, and who gives according to His own pleasure. If it pleases Him to bid our patience exercise itself, shall He not do as He will with His own!

No prayer is lost. Praying breath was never spent in vain. There is no such thing as prayer unanswered or unnoticed by God, and some things that we count refusals or denials are simply delays. --H. Bonar

Christ sometimes delays His help that He may try our faith and quicken our prayers. The boat may be covered with the waves, and He sleeps on; but He will wake up before it sinks. He sleeps, but He never oversleeps; and there are no "too lates" with Him. --Alexander Maclaren

Be still, sad soul! lift thou no passionate cry, But spread the desert of thy being bare To the full searching of the All-seeing eye; Wait! and through dark misgiving, black despair,

God will come down in pity, and fill the dry Dead place with light, and life, and vernal air. --J. C. Shairp



THE PATH OF PROGRESS: KNOWING



THE PATH OF PROGRESS: KNOWING
By Watchman Nee


Our old history ends with the Cross ; our new history begins with the resurrection. " If any man is in Christ, he is a new creature: the old things are passed away; behold they are become new " (2 Cor. 5. 17). The Cross terminates the first creation, and out of death there is brought a new creation in Christ, the second Man. If we are 'in Adam' all that is in Adam necessarily devolves upon us; it becomes ours involuntarily, for we have to do nothing to get it. There is no need to make up our minds to lose our temper or to commit some other sin ; it comes to us freely and despite ourselves. In a similar way, if we are 'in Christ' all that is in Christ comes to us by free grace, without effort on our part but on the ground of simple faith.

But to say that all we need comes to us in Christ by free grace, though true enough, may seem unpractical. How does it work out in practice? How does it become real in our experience? 


As we study chapters 6, 7 and 8 of Romans we shall discover that the conditions of living the normal Christian life are fourfold. 

They are: (a) Knowing, (b) Reckoning, (c) Presenting ourselves to God, and (d) Walking in the Spirit, and they are set forth in that order. If we would live that life we shall have to take all four of these steps ; not one nor two nor three, but all four. 

As we study each of them we shall trust the Lord by His Holy Spirit to illumine our understanding; and we shall seek His help now to take the first big step forward.

OUR DEATH WITH CHRIST- AN HISTORIC FACT


Romans 6. 1 - 11 is the passage before us now. In these verses it is made clear that the death of the Lord Jesus is representative and inclusive. In His death we all died. None of us can progress spiritually without seeing this. Just as we cannot have justification if we have not seen Him bearing our sins on the Cross, so we cannot have sanctification if we have not seen Him bearing us on the Cross. Not only have our sins been laid on Him but we ourselves have been put into Him.

How did you receive forgiveness? You realised that the Lord Jesus died as your Substitute and bore your sins upon Himself, and that His Blood was shed to cleanse away your defilement. When you saw your sins all taken away on the Cross what did you do? Did you say, 'Lord Jesus, please come and die for my sins'? No, you did not pray at all; you only thanked the Lord. You did not beseech Him to come and die for you, for you realised that He had already done it.

But what is true of your forgiveness is also true of your deliverance. The work is done. There is no need to pray but only to praise. God has put us all in Christ, so that when Christ was crucified we were crucified also. Thus there is no need to pray: 'I am a very wicked person; Lord, please crucify me'. That is all wrong. You did not pray about your sins; why pray now about yourself? Your sins were dealt with by His Blood, and you were dealt with by His Cross. It is an accomplished fact. All that is left for you to do is to praise the Lord that when Christ died you died also ; you died in Him. Praise Him for it and live in the light of it. " Then believed they his words: they sang his praise " (Psalm 106.12).

Do you believe in the death of Christ? Of course you do. Well, the same Scripture that says He died for us says also that we died with Him. Look at it again: "Christ died for us" (Romans 5.8). That is the first statement, and that is clear enough ; but is this any less clear? " Our old man was crucified with him " (Romans 6. 6). "We died with Christ " (Romans 6. 8).

When are we crucified with Him? What is the date of our old man's crucifixion? Is it to- morrow? Yesterday? To-day? In order to answer this it may help us if for a moment I turn Paul's statement round and say, 'Christ was crucified with (i.e. at the same time as) our old man'. Some of you came here in twos. You travelled to this place together. You might say, 'My friend came here with me', but you might just as truly say, 'I came here with my friend'. Had one of you come three days ago and the other only to-day you could not possibly say that; but having come together you can make either statement with equal truth, because both are statements of fact. So also in historic fact we can say, reverently but with equal accuracy, ' I was crucified when Christ was crucified' or 'Christ was crucified when I was crucified', for they are not two historical events, but one. My crucifixion was " with him



His Resurrection Destiny







By Oswald Chambers


'Ought not Christ to have suffered these things, and to enter into His glory?'
Luke 24:2

Our Lord's Cross is the gateway into His life: His Resurrection means that He has power now to convey His life to me. When I am born again from above, I receive from the Risen Lord His very life.

Our Lord's Resurrection destiny is to bring "many sons unto glory." The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We are never in the relationship to God that the Son of God is in; but we are brought by the Son into the relation of sonship. When Our Lord rose from the dead, He rose to an absolutely new life, to a life He did not live before He was incarnate. He rose to a life that had never been before; and His resurrection means for us that we are raised to His risen life, not to our old life. One day we shall have a body like unto His glorious body, but we can know now the efficacy of His resurrection and walk in newness of life. "I would know Him in the power of His resurrection."

"As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him." "Holy Spirit" is the experimental name for Eternal Life working in human beings here and now. The Holy Spirit is the Deity in proceeding power Who applies the Atonement to our experience. Thank God it is gloriously and majestically true that the Holy Ghost can work in us the very nature of Jesus if we will obey Him.