(James Smith, "Bread from Heaven!" 1857)
"Do you have a father?" Genesis 44:19
Standing at my window one day, while the cholera was raging in London, I saw two corpses carried by, followed by one little child, walking alone next to the coffins, with a few neighbors behind. That child was now an orphan. Both parents had been carried off by the pestilence. The sight of that child produced deep emotions, and awakened painful sympathy in my heart.
I was led to think of the sorrows and privations of orphanhood, and then of the happiness of the Lord's people to whom Jesus has said, "I will not leave you as orphans." A believer can never be an orphan! He has an ever-living, ever-loving, ever-present Father! But many of the Lord's people do not realize this, therefore they do not live and act under its influence.
There are believers who are always complaining of their circumstances:
They are worked too hard.
They are tried more than others.
They have such a vexing family.They have such a demanding job.
They have such financial losses.
They have no end of things to vex, harass, and distress them!
Complaining Christian, "Do you have a father?"
If so, had your Father anything to do with fixing your lot?
Did He place you where you are?
Is He wise?
Is He good?
Has He ever told you, that all things shall work together for your good?
Does He know what is best for you?
Has He left things to 'chance'—or has He arranged all in His own infinite mind, and does He work all by His unerring providence? If He does—then are you justified in complaining?
Have you any real cause to complain?
Will it better your circumstances?
Will it please your Father?
Will it any way help you?
If not, leave off complaining, and "having food and clothing, let us be content with these!"
Seek grace from God, that you may . . .
do all that is required,
bear all that is sent, and
endure all that is to be suffered—to His glory!
link
Saturday, December 25, 2010
Complaining Christian
(James Smith, "Bread from Heaven!" 1857)
"Do you have a father?" Genesis 44:19
Standing at my window one day, while the cholera was raging in London, I saw two corpses carried by, followed by one little child, walking alone next to the coffins, with a few neighbors behind. That child was now an orphan. Both parents had been carried off by the pestilence. The sight of that child produced deep emotions, and awakened painful sympathy in my heart.
I was led to think of the sorrows and privations of orphanhood, and then of the happiness of the Lord's people to whom Jesus has said, "I will not leave you as orphans." A believer can never be an orphan! He has an ever-living, ever-loving, ever-present Father! But many of the Lord's people do not realize this, therefore they do not live and act under its influence.
There are believers who are always complaining of their circumstances:
They are worked too hard.
They are tried more than others.
They have such a vexing family.They have such a demanding job.
They have such financial losses.
They have no end of things to vex, harass, and distress them!
Complaining Christian, "Do you have a father?"
If so, had your Father anything to do with fixing your lot?
Did He place you where you are?
Is He wise?
Is He good?
Has He ever told you, that all things shall work together for your good?
Does He know what is best for you?
Has He left things to 'chance'—or has He arranged all in His own infinite mind, and does He work all by His unerring providence? If He does—then are you justified in complaining?
Have you any real cause to complain?
Will it better your circumstances?
Will it please your Father?
Will it any way help you?
If not, leave off complaining, and "having food and clothing, let us be content with these!"
Seek grace from God, that you may . . .
do all that is required,
bear all that is sent, and
endure all that is to be suffered—to His glory!
link
"Do you have a father?" Genesis 44:19
Standing at my window one day, while the cholera was raging in London, I saw two corpses carried by, followed by one little child, walking alone next to the coffins, with a few neighbors behind. That child was now an orphan. Both parents had been carried off by the pestilence. The sight of that child produced deep emotions, and awakened painful sympathy in my heart.
I was led to think of the sorrows and privations of orphanhood, and then of the happiness of the Lord's people to whom Jesus has said, "I will not leave you as orphans." A believer can never be an orphan! He has an ever-living, ever-loving, ever-present Father! But many of the Lord's people do not realize this, therefore they do not live and act under its influence.
There are believers who are always complaining of their circumstances:
They are worked too hard.
They are tried more than others.
They have such a vexing family.They have such a demanding job.
They have such financial losses.
They have no end of things to vex, harass, and distress them!
Complaining Christian, "Do you have a father?"
If so, had your Father anything to do with fixing your lot?
Did He place you where you are?
Is He wise?
Is He good?
Has He ever told you, that all things shall work together for your good?
Does He know what is best for you?
Has He left things to 'chance'—or has He arranged all in His own infinite mind, and does He work all by His unerring providence? If He does—then are you justified in complaining?
Have you any real cause to complain?
Will it better your circumstances?
Will it please your Father?
Will it any way help you?
If not, leave off complaining, and "having food and clothing, let us be content with these!"
Seek grace from God, that you may . . .
do all that is required,
bear all that is sent, and
endure all that is to be suffered—to His glory!
link
None of us would want to have our hearts photographed!
(J. R. Miller, "When the Song Begins" 1905)
"Having loved His own who were in the world—He loved them unto the end!" John 13:1
A friend is one who loves—and does not cease to love. Christ having loved His people—loves them unto the end.
One quality of true friendship, is trust. What could be more sacred than this comfort of feeling safe with a person, absolutely safe? That is the kind of friend Jesus is. You may always feel safe with Him. You may confess all your sins to Him. You may tell Him all your faults and yourfailures—how you denied Him the other night, how you failed to be true to Him, and all the evil thoughts of your heart; and He will be just as tender and gracious—as if you never had sinned! He loves unto the end!
None of us would want to have our hearts photographed, and the picture held up before the eyes of our neighbors! We would not want even our best friends to see a full transcript of our secret life—what goes on within us:
the jealousies,
the envyings,
the bitter feelings,
the impure thoughts,
the meannesses,
the selfishnesses,
the suspicions,
the doubts and fears!
"Having loved His own who were in the world—He loved them unto the end!" John 13:1
A friend is one who loves—and does not cease to love. Christ having loved His people—loves them unto the end.
One quality of true friendship, is trust. What could be more sacred than this comfort of feeling safe with a person, absolutely safe? That is the kind of friend Jesus is. You may always feel safe with Him. You may confess all your sins to Him. You may tell Him all your faults and yourfailures—how you denied Him the other night, how you failed to be true to Him, and all the evil thoughts of your heart; and He will be just as tender and gracious—as if you never had sinned! He loves unto the end!
None of us would want to have our hearts photographed, and the picture held up before the eyes of our neighbors! We would not want even our best friends to see a full transcript of our secret life—what goes on within us:
the jealousies,
the envyings,
the bitter feelings,
the impure thoughts,
the meannesses,
the selfishnesses,
the suspicions,
the doubts and fears!
Yet Christ sees all this unworthy inner life—He knows the worst that is in us—and loves us still! We do not need to hide our weaknesses from Him. He never withdraws His love. We may trust Him absolutely and forever!
"Having loved His own who were in the world—He loved them unto the end!" John 13:1
Thursday, December 23, 2010
Luke 15:8-10
8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
Wednesday, December 22, 2010
The King Gives Victory
By Theodore Epp
2 Samuel 5:1-10
So impregnable did the Jebusites think their fortress to be that they jeered at David and his men, saying that the blind and the lame could hold it against David's army.
"Nevertheless," we are told, "David took the strong hold of Zion: the same is the city of David" (2 Sam. 5:7). David then moved into the city and made it the headquarters for his government, and later on it became the central place of worship for God's people. Eventually Solomon's great temple was erected in Jerusalem. From this city the Lord Jesus Christ will rule in the Millennium and establish His New Jerusalem of which the Prophet Ezekiel spoke.
There is a rich spiritual lesson for us here. Some habits of sin are so deeply entrenched in our minds and bodies that we have struggled in vain against them from the day of our new birth. We may have felt it was no use to try to overcome these habits and that we might as well give up. What we need, of course, is to let the King, the Lord Jesus Christ, lead us in the battle against this entrenched sin. We can never defeat the Enemy by ourselves. It must always be done through the strength of Christ.
"What shall we then say to these things? If God be for us, who can be against us?" (Rom. 8:31)
A Famine for the Hearing of the Word by Art Katz
“The time is surely coming,” says the Lord God, “when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord” (Amos 8:11-12).
The thought strikes me that the famine is not so much for the lack of speaking as the lack of hearing. I have had the increasing impression that God’s people do not know how to hear the word of God. Or, unlike the Thessalonian converts from paganism, they do not believe that the word they are hearing is indeed God’s word. Therefore, the word is received casually if not indifferently as the word of man, that is to say, without effect. Perhaps we have been filling up on verbal “junk food” and have dulled our appetites for “real food” by the profusion of much speaking of our own that leaves us sated if not bloated, and therefore we suffer malnutrition in the midst of seeming plenty. Certainly we lack the evidence of growth and change that the word of God shouldaccomplish, and we seem fixed in our immaturity and shallowness.
Perhaps we need to consider that the act of hearing is as much an act of grace as that of speaking itself. Surely God’s word requires an attentiveness and retention for which the world has not schooled us. The sobering caution, “When you hear My voice, harden not your hearts” implies that God’s word will not allow our indifference. If there is not a hearing, then there will certainly be a hardening! Even now, vast numbers of us are numb. We are “hearing” but not hearing. We are unchanged in both our life and our knowledge of God, and consequently find ourselves itching for any momentary and engaging novelty. Man shall, after all, “live by every word that proceeds from the mouth of God” and if people are deprived of the word of God, their spirits will become as gaunt and desperate as the victims of any famine. Is it not here that our deficit of faith, hope, love, patience, forbearance and all the resiliency of our spirit is to be traced?
How many of us are numbed, unresponsive, not reflecting, not internalizing, and not doing the word? We do not retain the word, hold it, cherish it, and speak of it in the way to one another, but too quickly dismiss it in a sea of forgetfulness. We lack a mindset that cultivates and nurtures an attitude toward the word of God as is appropriate to the great privilege that is ours to be able to hear it. Perhaps it is too late, and we are already under judgment for a callous attitude of indifference and disregard. If it is only the pure in heart who see God, what corresponding purity of heart is needed to hear God? How often have we dismissed His word because it has come through an earthen vessel not of our choosing and whose accent and coloration conceals God, but does not make Him mute?
Tuesday, October 19, 2010
A new existence
(J. C. Ryle, "Regeneration")
"Truly, truly, I say to you—Unless a man
is born again, he cannot see the kingdom
of God." John 3:3
To be born again is, as it were, to enter
upon a new existence, to have . . .
a new mind,
a new heart,
new views,
new principles,
new tastes,
new affections,
new likings,
new dislikings,
new fears,
new joys,
new sorrows,
new love to things once hated,
new hatred to things once loved,
new thoughts . . .
of God,
of ourselves,
of the world,
of the life to come,
of salvation.
He who has been born again, is a new man, a
new creature—for old things are passed away.
He receives an utterly new bias and direction.
All things have become new! It is the implanting
of a new principle which will surely bear good
fruit. It is . . .
opening the eyes of the blind;
unstopping the ears of the deaf;
loosing the tongue of the dumb;
giving hands and feet to the maimed and lame
—for he that is born again no longer allows his
members to be instruments and servants of
unrighteousness—but he gives them unto God,
and then only are they properly employed.
"You must be born again." John 3:7
"Truly, truly, I say to you—Unless a man
is born again, he cannot see the kingdom
of God." John 3:3
To be born again is, as it were, to enter
upon a new existence, to have . . .
a new mind,
a new heart,
new views,
new principles,
new tastes,
new affections,
new likings,
new dislikings,
new fears,
new joys,
new sorrows,
new love to things once hated,
new hatred to things once loved,
new thoughts . . .
of God,
of ourselves,
of the world,
of the life to come,
of salvation.
He who has been born again, is a new man, a
new creature—for old things are passed away.
He receives an utterly new bias and direction.
All things have become new! It is the implanting
of a new principle which will surely bear good
fruit. It is . . .
opening the eyes of the blind;
unstopping the ears of the deaf;
loosing the tongue of the dumb;
giving hands and feet to the maimed and lame
—for he that is born again no longer allows his
members to be instruments and servants of
unrighteousness—but he gives them unto God,
and then only are they properly employed.
"You must be born again." John 3:7
~ ~ ~ ~ ~ ~
We have posted a couple of choice
audio sermons by J. C. Ryle:
audio sermons by J. C. Ryle:
LOT'S WIFE
By Henry Law
"But Lot's wife looked back, and she became a pillar of salt." Genesis 19:26
How wondrous is God's mercy to the children of His love! It is ever tender, and it never fails. By gentle constraint angels draw Lot beyond the walls of Sodom. They set him in the plain. They urge him forward--"Escape for your life--look not behind you." Genesis 19:17. Thus mercy impels him and gives counsel.
"Look not behind you." He obeys, and safely enters into Zoar. He witnesses not the descent of wrath on the doomed plain. His feelings are not racked by contemplation of the overthrow. The writhing misery is behind him. But in Zoar he looks around. He sees not his wife. He tarries, but she comes not. He searches, and what meets his eye? A pillar stands where she had halted. Her figure is transformed to salt!
Do we inquire the cause of this woe? The faithful monitor replies, "But Lot's wife looked back, and she became a pillar of salt." Why did she hesitate? The act was grievous sin, because the precept was precise. "Look not behind you." What excited to this faltering? The reverting eye betrays the heart. Affections were yet in Sodom. The pleasures of the godless city had been, alas! too dear. Circumstances had compelled departure. But fond feelings were not yet uprooted. She casts a wistful glance to her bewitching home. She turns to the scenes which had so often charmed. She sighs over the spot of many a seducing joy. Ah! guilty look! It proved inward unsoundness. It gave evidence of reluctant flight. The separation is in person, not in will. She is but partially estranged. Sodom is left, but Zoar is not reached. There is an intervening plain, and in that plain she perishes. A few more steps of self-denial might have conveyed to safety. A few more persevering moments might have brought deliverance. But she pauses, and dies miserably.
This frightful scene thus glares for special admonition. Until the Lord comes, the record lives. While need shall be, it loudly teaches. The lips of Jesus especially enforce the lesson--"Remember Lot's wife." Luke 17:32. Let her image ever stand before you. Let her sad story be engraved on memory's tablet. View it, and learn. Ponder it, and beware. Heed it, and be wise.
But for whom is this Beacon raised? Who are in peril of sinning as she sinned, and falling as she fell? Not they, who are fast bound in chains of ignorance. Not they, whose life is unresisted sin. Not they, who are blind captives in the devil's cell. Not they, who are strangers to the stings of an upbraiding conscience. Not they, who have never trembled lest perdition should be their endless doom. Not they, who have had no glimpse of heaven's glories. Not they, who have never gazed on Jesus' beauty. Not they, who are wholly indifferent to His dying love--His cleansing blood--His all-atoning offerings--His reconciling sacrifice--His curse-removing agonies--His law-fulfilling life--His rising power--His interceding work. No. The warning is to those within whose hearts some rousing work has stirred--who have been shaken from the sleep of death--who have burst many a detaining fetter--whose conscience has been pierced--who have heard the voice, "Escape for your life--look not behind you, neither stay in all the plain--escape to the mountain, lest you be consumed." "Turn! turn! for why will you die." Ezek. 33:11. "Awake, you that sleep, and arise from the dead, and Christ shall give you light." Eph. 5:14.
The class is large who thus start for heaven. Some efforts are vigorously made. The city of destruction is left. Some rapid steps commence flight. For a brief time all seems fine. But the march is long. A dreary wilderness must be traversed. Hardness must be endured. Temptations must be trampled down. A fight must be fought. The hand must ever hold the sword. The shield of faith must never be allowed to fall. There is much danger, lest they loiter--be disheartened and look back. To such professors the warning cries, "Remember Lot's wife."
To such, for a while, all may have a hopeful look. But good beginnings secure not happy ends. The morn dawns brightly. The rising beams foreshow a beauteous day. But sudden clouds appear. The skies is dark. The sun descends mantled in gloom and storm. The vernal branches gladden the eye with countless buds. What promise of rich fruit! A night of blight follows. The blossoms fall, and leave a barren stem.
"But Lot's wife looked back, and she became a pillar of salt." Genesis 19:26
How wondrous is God's mercy to the children of His love! It is ever tender, and it never fails. By gentle constraint angels draw Lot beyond the walls of Sodom. They set him in the plain. They urge him forward--"Escape for your life--look not behind you." Genesis 19:17. Thus mercy impels him and gives counsel.
"Look not behind you." He obeys, and safely enters into Zoar. He witnesses not the descent of wrath on the doomed plain. His feelings are not racked by contemplation of the overthrow. The writhing misery is behind him. But in Zoar he looks around. He sees not his wife. He tarries, but she comes not. He searches, and what meets his eye? A pillar stands where she had halted. Her figure is transformed to salt!
Do we inquire the cause of this woe? The faithful monitor replies, "But Lot's wife looked back, and she became a pillar of salt." Why did she hesitate? The act was grievous sin, because the precept was precise. "Look not behind you." What excited to this faltering? The reverting eye betrays the heart. Affections were yet in Sodom. The pleasures of the godless city had been, alas! too dear. Circumstances had compelled departure. But fond feelings were not yet uprooted. She casts a wistful glance to her bewitching home. She turns to the scenes which had so often charmed. She sighs over the spot of many a seducing joy. Ah! guilty look! It proved inward unsoundness. It gave evidence of reluctant flight. The separation is in person, not in will. She is but partially estranged. Sodom is left, but Zoar is not reached. There is an intervening plain, and in that plain she perishes. A few more steps of self-denial might have conveyed to safety. A few more persevering moments might have brought deliverance. But she pauses, and dies miserably.
This frightful scene thus glares for special admonition. Until the Lord comes, the record lives. While need shall be, it loudly teaches. The lips of Jesus especially enforce the lesson--"Remember Lot's wife." Luke 17:32. Let her image ever stand before you. Let her sad story be engraved on memory's tablet. View it, and learn. Ponder it, and beware. Heed it, and be wise.
But for whom is this Beacon raised? Who are in peril of sinning as she sinned, and falling as she fell? Not they, who are fast bound in chains of ignorance. Not they, whose life is unresisted sin. Not they, who are blind captives in the devil's cell. Not they, who are strangers to the stings of an upbraiding conscience. Not they, who have never trembled lest perdition should be their endless doom. Not they, who have had no glimpse of heaven's glories. Not they, who have never gazed on Jesus' beauty. Not they, who are wholly indifferent to His dying love--His cleansing blood--His all-atoning offerings--His reconciling sacrifice--His curse-removing agonies--His law-fulfilling life--His rising power--His interceding work. No. The warning is to those within whose hearts some rousing work has stirred--who have been shaken from the sleep of death--who have burst many a detaining fetter--whose conscience has been pierced--who have heard the voice, "Escape for your life--look not behind you, neither stay in all the plain--escape to the mountain, lest you be consumed." "Turn! turn! for why will you die." Ezek. 33:11. "Awake, you that sleep, and arise from the dead, and Christ shall give you light." Eph. 5:14.
The class is large who thus start for heaven. Some efforts are vigorously made. The city of destruction is left. Some rapid steps commence flight. For a brief time all seems fine. But the march is long. A dreary wilderness must be traversed. Hardness must be endured. Temptations must be trampled down. A fight must be fought. The hand must ever hold the sword. The shield of faith must never be allowed to fall. There is much danger, lest they loiter--be disheartened and look back. To such professors the warning cries, "Remember Lot's wife."
To such, for a while, all may have a hopeful look. But good beginnings secure not happy ends. The morn dawns brightly. The rising beams foreshow a beauteous day. But sudden clouds appear. The skies is dark. The sun descends mantled in gloom and storm. The vernal branches gladden the eye with countless buds. What promise of rich fruit! A night of blight follows. The blossoms fall, and leave a barren stem.
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