Flowers in the Canyon

 Streams in the Desert





"For our profit" (Heb. 12:10).


In one of Ralph Connor's books he tells a story of Gwen. Gwen was a wild, wilful lassie and one who had always been accustomed to having her own way. Then one day she met with a terrible accident which crippled her for life. She became very rebellious and in the murmuring state she was visited by the Sky Pilot, as the missionary among the mountaineers was termed.

He told her the parable of the canyon. "At first there were no canyons, but only the broad, open prairie. One day the Master of the Prairie, walking over his great lawns, where were only grasses, asked the Prairie, 'Where are your flowers?' and the Prairie said, 'Master I have no seeds.'

"Then he spoke to the birds, and they carried seeds of every kind of flower and strewed them far and wide, and soon the prairie bloomed with crocuses and roses and buffalo beans and the yellow crowfoot and the wild sunflowers and the red lilies all summer long. Then the Master came and was well pleased; but he missed the flowers he loved best of all, and he said to the Prairie: 'Where are the clematis and the columbine, the sweet violets and wind-flowers, and all the ferns and flowering shrubs?'

"And again he spoke to the birds, and again they carried all the seeds and scattered them far and wide. But, again, when the Master came he could not find the flowers he loved best of all, and he said:

"'Where are those my sweetest flowers?' and the Prairie cried sorrowfully:

"'Oh, Master, I cannot keep the flowers, for the winds sweep fiercely, and the sun beats upon my breast, and they wither up and fly away.'

"Then the Master spoke to the Lightning, and with one swift blow the Lightning cleft the Prairie to the heart. And the Prairie rocked and groaned in agony, and for many a day moaned bitterly over the black, jagged, gaping wound.

"But the river poured its waters through the cleft, and carried down deep black mould, and once more the birds carried seeds and strewed them in the canyon. And after a long time the rough rocks were decked out with soft mosses and trailing vines, and all the nooks were hung with clematis and columbine, and great elms lifted their huge tops high up into the sunlight, and down about their feet clustered the low cedars and balsams, and everywhere the violets and wind-flower and maiden-hair grew and bloomed, till the canyon became the Master's favorite place for rest and peace and joy."

Then the Sky Pilot read to her: "The fruit--I'll read 'flowers'--of the Spirit are love, joy, peace, longsuffering, gentleness--and some of these grow only in the canyon."
"Which are the canyon flowers?" asked Gwen softly, and the Pilot answered: "Gentleness, meekness, longsuffering; but though the others, love, joy, peace, bloom in the open, yet never with so rich a bloom and so sweet a perfume as in the canyon."

For a long time Gwen lay quite still, and then said wistfully, while her lips trembled: "There are no flowers in my canyon, but only ragged rocks."

"Some day they will bloom, Gwen dear; the Master will find them, and we, too, shall see them."

Beloved, when you come to your canyon, remember!

Asa did . . . right in the eyes of the Lord, as did David his father. 1 Kings 15:11

Our Daily Homily

      Asa did . . . right in the eyes of the Lord, as did David his father. 1 Kings 15:11
     
      IT is a great thing to have such a testimony as this. We may do right in our own eyes; yet the eye of the Lord may detect evil which neither our associates nor we have seen. We may deceive ourselves, we may deceive others; but we cannot deceive God. In the home or business, in situation or factory, let us live as under the searching gaze of God.
     
      Asa's life was one of religious activity: he destroyed the idols of his father, and even deposed his queen mother, "because she made an idol in a grove." It needs Divine courage so to live for God that at home or afield men shall take knowledge of us that we have been with Jesus. This is what the world is languishing for reality, consistency under all circumstances, and before all men.
     
      There are, however, two clouds overhanging this otherwise bright life. "The high places were not removed " (14). Though idols were destroyed, the groves in which they were erected remained. They were no snare to him; and he took care that during his life they should not ensnare others; but after his death, in the reign of Jehoshaphat his son, "the people offered and burnt incense" in them (xxii. 43). We must not only cleanse our way before the Lord, but remove any evil thing which may cause others to stumble.
     
      The other cloud is indicated in 2 Chron. xvi. 12: "He was diseased in his feet.. . . Yet in his disease he sought not to the Lord, but to the physicians." Strange that in affliction he should not have turned to the Great Physician. The enemy of souls is ever on the watch. Pray that amid the pains of death you may not act unworthily.

Dive and dive again!

(Robert Murray M'Cheyne)

"The riches of God's grace!" Ephesians 1:7

"The incomparable riches of His grace!" Ephesians 2:7

"The unsearchable riches of Christ!" Ephesians 3:8

Millions of dazzling pearls and gems lie hidden in the deep recesses of the ocean caves.

In the same way, unfathomable oceans of grace are in Christ for His redeemed people. Dive and dive again — you will never come to the bottom of these depths! One gem from that ocean, is worth all the pebbles from earthly streams!

"I pray that out of His glorious riches, He may strengthen you with power through His Spirit in your inner being!" Ephesians 3:16

"And my God will supply all your needs, according to His glorious riches in Christ Jesus!" Philippians 4:19

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Do not be afraid, for I am with you!

(James Smith, "The Believer's Companion in Seasons of Affliction and Trouble" 1842)

"Do not be afraid, for I am with you!" Isaiah 43:5 

The presence of a friend in trouble is cheering and consoling. But it is too often the case, that our friends, like the friends of Job, prove to be miserable comforters. They either do not enter into our troubles — or they cannot help us. The advice they give at times, only aggravates our woe, and adds to our distress.

But, believer, your God says, "I am with you!" What a thought is this! God, the great, the glorious, the omnipotent Jehovah — is with me! He is . . .
   with me to help me,
   with me to comfort me,
   with me to sanctify me,
   with me to save me,
   with me as a kind benignant Father,
   with me in every place, in every trouble, in every conflict,
   with me through all my journey and forevermore,
   with me on the bed of sickness,
   with me  to hold communion with me,
   with me to listen to my sighs,
   with me to number my tears, and
   with me to secure me from all injury!

Appearances may be very dark; the night may seem very long; and your pains, weakness, and fears may be many and great. Still, if the Lord is with you, you may sing, "Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty — yet I will rejoice in the Lord! I will be joyful in the God of my salvation!" Habakkuk 3:17-18

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A. W. Pink - The Memory (Christian devotional reading)

J. R. Miller - God has Three Axes (Christian devotional reading)

Restoration Follows Forgiveness

By Theodore Epp


2 Samuel 12:11-23

When God forgives, He at once restores. He never carries a grudge. Nevertheless, we must expect to face consequences because of our sin. The Lord uses the rod of discipline on His children, and one aspect of that discipline is to let us reap what we sow. While He restores us to fellowship, the bitter cup we have brewed for ourselves has to be drunk. David lived for 20 more years, but the seeds of murder and lust that he had planted bore fruit in his own family.

Another son was born to David and Bathsheba, and David "called his name Solomon: and the Lord loved him. And he sent by the hand of Nathan the prophet; and he called his name Jedidiah [beloved of the Lord], because of the Lord" (2 Sam. 12:24,25).

David and Bathsheba's first son was taken from them because of their sin. But in the grace of God, their second son was chosen of God to succeed David on the throne. Surely this was an indication of God's complete forgiveness of David and a fresh evidence of God's mercy. On one hand we see the severity of God. On the other, we see His grace, since the lesson He taught His child had been learned.

"I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord, and thou forgavest the iniquity of my sin" (Ps. 32:5).

The Way of Cain

Light and Truth: The Old Testament: Chapter 8 - The Way of Cain

By Horatius Bonar


"And Cain went out from the presence of the Lord." -- Genesis 4:16

"Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous." --I John 3:12

"Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core."--Jude 11
AS "the way of Cain" is spoken of by the apostle Jude, as specially the way of the last days, let us inquire what it was. 

It was evil, not good. He is an open and defiant sinner; and in him sin takes its full swing. He is the first child of the fall, and the offspring of the fallen; he is no common transgressor; he runs no ordinary career of wickedness; he rushes to the extremity of evil. He is given as a beacon, yet as a true specimen of man, of the human heart even in the most favourable circumstances. He came into the world, not like Adam, full-grown, but a child, and therefore with the least possible amount of evil. He is the child of believing parents; for Adam shewed his faith by calling his wife, and Eve shewed hers by the way in which she received her first-born. He had a most godly brother, and was one of a pious household; brought up within sight of Paradise, and from childhood taught the knowledge of the true God, and the woman's seed. He was exposed to no outward temptation; he had no companion in sin; he walked the broad way alone. He was warned, no doubt, against the serpent and his seed. He was more than once spoken to directly by God. He had every possible advantage, in the absence of evil and the presence of good. Much might have been expected from him; yet he turns his back on God, on Paradise, on the altar, on the sacrifice, on all that is good and blessed.

But let us see more specially what the apostle calls "the way of Cain." It is the way,

I. Of unbelief. 

Cain is the first specimen of an unbelieving man. His parents were sinners, but they believed. His brother was a sinner, but he believed. Cain is not an atheist, nor an altogether irreligious man. He owns a God, and brings his fruits to the altar. But he brings no lamb, no blood, nothing that speaks of death. He comes with no confession, no cry for mercy. He sees no need of the woman's seed, no danger from the serpent; no preciousness, and perhaps no truth, in the promise of the serpent's crushed head or Messiah's bruised heel. He takes Satan's side against God, not God's against Satan; for all unbelief is a siding with Satan against God. God is not to him the God of grace, nor the woman's seed the Saviour of the lost. He has a religion, but it is self-made, a human religion, something of his own; without Christ, or blood, or pardon. The love of God is to him mere indifference to sin. Rejection of God's religion, and of His Messiah,--this is "the way of Cain."

II. It is the way of apostasy. 

He turns his back on God, and will have none of Him. He is not like one of our dark heathen, ignorant of the true God. He knows Jehovah, and has heard His voice; but he turns away. He is an apostate (the first apostate) from the religion of his father; a scorner of the Messiah; he wants a Messiah of his own,--"a Christ that is to be"; not God's Christ, but man's. From what small beginnings apostasy springs.

III. It is the way of worldliness. 

Having forsaken his father's God, he makes a god to himself; that god is the world. He goes far from Paradise, builds a city, becomes a thorough man of the world; becomes the father of the inventors of all curious instruments, leads the ever-swelling crowd in its race of worldliness and vanity,--with the cry, Onward, onward; progress, progress. They eat and drink, marry, and are given in marriage. All about Cain is of this present evil world. In our age what a spirit of worldliness is abroad; often not open wickedness, but simply worldliness, so absorbing the soul as to draw it quite down from the region of "the world to come."

It is the way of hatred. He begins with envy of his brother; goes on to hatred; ends in murder. He is specially jealous of his brother's having found favour with God. Yes, strange, though he would have none of God for himself, he cannot bear that his brother should have it. Not the love of man or woman, but of God is the cause of the first jealousy and the first murder. He hates God, and all the more for loving his brother. He hates Abel, and all the more for being loved of God. He cannot lay hands on God, as he fain would do, but he lays hands on His favourite, and so takes his revenge. Yes, the way of Cain is the way of envy, jealousy, hatred, murder!

The way of God-defiance. He dissembles; he wipes his bloody weapon and his bloody hands, saying, What have I done? He lies; he pretends; he would hide his doings from God. He has beguiled his brother into a lonely field and slain him, thinking that none would rescue, and none see. He acts as the liar and the hypocrite in the very presence of God. The way of Cain is the way of hypocrisy, falsehood, and defiance of God. God asks him of his brother; his answer is not only a lie, but a brazenfaced piece of impiety: "Am I my brother's keeper?" Thus he mocks God; utters the language of irreverence and defiance:--"He is your favourite, why do you not keep him? I never pretended to keep him." Here mingled fear, shame, audacity, defiance are manifested. He would fain deny the deed, but dares not. He trembles, and would fain conceal it. He puts on a defiant air and attitude, as if to brave it out before the all-seeing One!

Such is the way of Cain! Mark his doom.

1. Despair. No cry for mercy, but merely, My punishment is greater than I can bear. So is it in other ages. The sinner's despair of mercy, or complaint against God for making his punishment so heavy, is the repetition of Cain's offence and his doom. Why should a sinner despair on this side of hell? There is forgiveness to the uttermost; grace reaching far beyond the extremity of human guilt.

2. Banishment from God. He goes out from the presence of God, as if he could no longer bear that. He must away from Paradise, the birthplace of the race, the old seat of worship. But what is this to the eternal banishment? Cain has no rest, moving to and fro without hope or aim, a fugitive and vagabond, seeking rest, finding none. Sad curse! yet nothing to the eternal wandering!

3. Disappointment. He himself was his mother's disappointment, for she thought she had gotten the man- child. So is he a disappointment to himself. From first to last we see in him a disappointed man, trying everything, succeeding in nothing; building cities, roaming from place to place, to soothe his conscience, and fill up his heart's void. But in vain!

4. Fruitless worldliness. He is the heir of a barren world; for the whole world is his. He is possessor of a soil made unfruitful by a brother's blood; tilling and sowing, yet not reaping. A weary man, toiling for that which is not bread; trying to wring water out of the world's dry sands and broken cisterns. Such is the career of thousands. Fruitless worldliness. A life of vanity; a soul utterly void; a being wholly wasted.