We must be wedded to the Leah of real holiness

(Charles Spurgeon)

"Laban replied—It is not our custom here, to give the younger daughter in marriage before the older one." Genesis 29:26

We do not excuse Laban for his dishonesty—but we desire to learn from the custom which he quoted as his excuse. There are some things which must be taken in order; and if we would win the second—we must secure the first. The second may be the more desirable in our eyes—but the rule of the heavenly country must stand—the elder must be married first.

For instance, many men desire the beautiful Rachel of joy and peace—but they must first be wedded to the bleary-eyed Leah of repentance. Everyone falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it. But according to the rule of the Lord's kingdom—we must be wedded to the Leah of real holiness—before the Rachel of true happiness can be gained.

Heaven is not first—but second; and only by persevering to the end, can we enter into it. 

The cross must be carried—before the crown can be worn! 

We must follow our Lord in His sufferings—or we shall never rest with Him in glory.

Dear heart, are you so vain as to hope to break through this heavenly rule? Do you hope for reward without labor—or honor without toil? Dismiss the idle expectation! Be content to take the difficult things—for the sake of the sweet love of Jesus, which will recompense you for all. In such a spirit, laboring and suffering, you will find that bitters grow sweet—and that hard things grow easy. Like Jacob, your years of service will seem unto you but a few days—for the love which you have to Jesus. And when the dear hour of the wedding feast shall come—all your toils shall be as though they had never been! An hour with Jesus—will make amends for ages of pain and labor!

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If he is a liar, a talebearer, a railer, a flatterer or a jester

(Letters of John Newton)

There is, perhaps, no one test or proof of the reality of a work of grace upon the heart, more simple, clear and infallible—than the general tenor of our speech; for our Lord's aphorism is of certain and universal application, that "out of the abundance of the heart—the mouth speaks."

To the same purpose, the apostle James proposes to all who make a profession of the gospel, a searching criterion of their sincerity, when he says, "If anyone considers himself religious, and yet does not keep a tight bridle on his tongue—he deceives himself and his religion is worthless!" James supposes that the grace of God in a true believer will check the evils of the heart, and prevent them from breaking out by the tongue.

The grace of God will necessarily influence and govern the tongues of those who partake of it, in what they say when they speak of God, of themselves, and of or to their fellow-creatures.

Having seen a glimpse of the holiness and majesty, the glory and the grace, of the great God with whom they have to do—their hearts are impressed with reverence, and therefore there is a seriousness in their language. They cannot speak lightly of God, or of His ways. One would suppose that no person, who even but seems to be pious, can directly and expressly profane His glorious name. But there is a careless and flippant manner of speaking of the great God, which is very disgusting and very suspicious. Likewise, the hearts of believers teach their mouths to speakhonorably of God under all their afflictions and crosses, acknowledging the wisdom and the mercyof His painful dispensations. And, if an impatient word escapes them—it grieves and humbles them, as quite unfitting to their situation as His creatures, and especially as sinful creatures, who have always reason to acknowledge, that it is of the Lord's mercy alone—that they are not wholly consumed.

When they speak of themselves, their tongues are bridled, and restrained from boasting. They speak as befits poor, unworthy creatures—because they feel themselves to be such! In what they say, either of their comforts or of their sorrows, sincerity dictates a simplicity which cannot be easily counterfeited.

In what they say of or to others, the tongues of believers are bridled by a heart-felt regard totruth, love and purity.

Where saving grace is in the heart—the tongue will be bridled by the law of TRUTH. It is grievous to see how nearly and readily some professors will venture upon the borders of a lie; either . . .
  to defend their own conduct,
  to avoid some inconvenience,
  to procure a supposed advantage,
  or sometimes merely to embellish a story!
Where instances of this kind are frequent, I hardly know a fouler blot in profession, or which can give a more just warrant to fear that such professors know nothing aright, either of God or themselves! The Lord is a God of truth; and He teaches His servants to hate and abhor lying, and to speak the truth from their hearts. I may add likewise, with regard to promises—that the person, whose simple word may not be safely depended upon—scarcely deserves the name of a Christian!

Where grace is in the heart, the tongue will likewise be bridled by the law of LOVE. If we love our neighbor—can we lightly speak evil of him, magnify his failings, or use provoking or insulting language to him? Love thinks no evil—but bears, hopes and endures. Love acts by the golden rule, to "Do unto others—what you would like them to do unto you." Those who are under the influence of Christian love, will be gentle and compassionate, disposed to make the most favorable allowances, and of course their tongues will be restrained from the language of malevolence, harsh censure, and slander—which are as familiar to us as our mother tongue—until we are made partakers of the grace of God.

The tongue is also bridled by a regard to PURITY, agreeable to the precepts, "Do not let any unwholesome talk come out of your mouths!" "Nor should there be obscenity, foolish talk or coarse joking!" Ephesians 4:29, 5:4. Grace has taught believers to hate these things! How then can their tongues speak of them?

There are false professors, indeed, who can suit their language to their company. When with the people of God—they call talk very seriously. But at other times, they are well pleased to join in vain, frothy and evil conversation. But this double-mindedness is of itself, sufficient to discredit all their pretenses to a pious character.

Upon the whole, though perfection is not to be expected, though true believers may, on some occasions, speak rashly, and have great cause for humiliation, watchfulness, and prayer, with respect to the government of their tongues; yet Scripture authorizes this conclusion: That, if the tongue is frequently without a bridle; if it may be observed, that a person often speaks . . .
  lightly of God and of divine things,
  proudly of himself, and
  harshly of his fellow-creatures; 

if he is a liar, a talebearer, a railer, a flatterer or a jester—then, whatever other good qualities he may seem to possess—his speechbetrays him! He deceives himself, and his religion is worthless!

Let us think of these things, and entreat the Lord to cast the salt of His grace into the fountain of our hearts—that the streams of our conversation may be wholesome.


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Complaining Christian

(James Smith, "Bread from Heaven!" 1857)

"Do you have a father?" Genesis 44:19

Standing at my window one day, while the cholera was raging in London, I saw two corpses carried by, followed by one little child, walking alone next to the coffins, with a few neighbors behind. That child was now an orphan. Both parents had been carried off by the pestilence. The sight of that child produced deep emotions, and awakened painful sympathy in my heart.

I was led to think of the sorrows and privations of orphanhood, and then of the happiness of the Lord's people to whom Jesus has said, "I will not leave you as orphans." A believer can never be an orphan! He has an ever-living, ever-loving, ever-present Father! But many of the Lord's people do not realize this, therefore they do not live and act under its influence.

There are believers who are always complaining of their circumstances:
They are worked too hard.
They are tried more than others.
They have such a vexing family.They have such a demanding job.
They have such financial losses.
They have no end of things to vex, harass, and distress them!

Complaining Christian, "Do you have a father?"
If so, had your Father anything to do with fixing your lot?
Did He place you where you are?

Is He wise?

Is He good?

Has He ever told you, that all things shall work together for your good?

Does He know what is best for you?

Has He left things to 'chance'—or has He arranged all in His own infinite mind, and does He work all by His unerring providence? If He does—then are you justified in complaining?

Have you any real cause to complain?

Will it better your circumstances?

Will it please your Father?

Will it any way help you?

If not, leave off complaining, and "having food and clothing, let us be content with these!"

Seek grace from God, that you may . . .
  do all that is required,
  bear all that is sent, and
  endure all that is to be suffered—to His glory!


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Complaining Christian

(James Smith, "Bread from Heaven!" 1857)

"Do you have a father?" Genesis 44:19

Standing at my window one day, while the cholera was raging in London, I saw two corpses carried by, followed by one little child, walking alone next to the coffins, with a few neighbors behind. That child was now an orphan. Both parents had been carried off by the pestilence. The sight of that child produced deep emotions, and awakened painful sympathy in my heart.

I was led to think of the sorrows and privations of orphanhood, and then of the happiness of the Lord's people to whom Jesus has said, "I will not leave you as orphans." A believer can never be an orphan! He has an ever-living, ever-loving, ever-present Father! But many of the Lord's people do not realize this, therefore they do not live and act under its influence.

There are believers who are always complaining of their circumstances:
They are worked too hard.
They are tried more than others.
They have such a vexing family.They have such a demanding job.
They have such financial losses.
They have no end of things to vex, harass, and distress them!

Complaining Christian, "Do you have a father?"
If so, had your Father anything to do with fixing your lot?
Did He place you where you are?

Is He wise?

Is He good?

Has He ever told you, that all things shall work together for your good?

Does He know what is best for you?

Has He left things to 'chance'—or has He arranged all in His own infinite mind, and does He work all by His unerring providence? If He does—then are you justified in complaining?

Have you any real cause to complain?

Will it better your circumstances?

Will it please your Father?

Will it any way help you?

If not, leave off complaining, and "having food and clothing, let us be content with these!"

Seek grace from God, that you may . . .
  do all that is required,
  bear all that is sent, and
  endure all that is to be suffered—to His glory!


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None of us would want to have our hearts photographed!

(J. R. Miller, "When the Song Begins" 1905)

"Having loved His own who were in the world—He loved them unto the end!" John 13:1

A friend is one who loves—and does not cease to love. Christ having loved His people—loves them unto the end.

One quality of true friendship, is trust. What could be more sacred than this comfort of feeling safe with a person, absolutely safe? That is the kind of friend Jesus is. You may always feel safe with Him. You may confess all your sins to Him. You may tell Him all your faults and yourfailures—how you denied Him the other night, how you failed to be true to Him, and all the evil thoughts of your heart; and He will be just as tender and gracious—as if you never had sinned! He loves unto the end!

None of us would want to have our hearts photographed, and the picture held up before the eyes of our neighbors! We would not want even our best friends to see a full transcript of our secret life—what goes on within us:
  the jealousies,
  the envyings,
  the bitter feelings,
  the impure thoughts,
  the meannesses,
  the selfishnesses,
  the suspicions,
  the doubts and fears!

Yet Christ sees all this unworthy inner life—He knows the worst that is in us—and loves us still! We do not need to hide our weaknesses from Him. He never withdraws His love. We may trust Him absolutely and forever!

"Having loved His own who were in the world—He loved them unto the end!" John 13:1

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Luke 15:8-10

8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

The King Gives Victory

By Theodore Epp

      
2 Samuel 5:1-10


      So impregnable did the Jebusites think their fortress to be that they jeered at David and his men, saying that the blind and the lame could hold it against David's army. 


"Nevertheless," we are told, "David took the strong hold of Zion: the same is the city of David" (2 Sam. 5:7). David then moved into the city and made it the headquarters for his government, and later on it became the central place of worship for God's people. Eventually Solomon's great temple was erected in Jerusalem. From this city the Lord Jesus Christ will rule in the Millennium and establish His New Jerusalem of which the Prophet Ezekiel spoke.


      There is a rich spiritual lesson for us here. Some habits of sin are so deeply entrenched in our minds and bodies that we have struggled in vain against them from the day of our new birth. We may have felt it was no use to try to overcome these habits and that we might as well give up. What we need, of course, is to let the King, the Lord Jesus Christ, lead us in the battle against this entrenched sin. We can never defeat the Enemy by ourselves. It must always be done through the strength of Christ.


      "What shall we then say to these things? If God be for us, who can be against us?" (Rom. 8:31)

A Famine for the Hearing of the Word by Art Katz

“The time is surely coming,” says the Lord God, “when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord” (Amos 8:11-12).

The thought strikes me that the famine is not so much for the lack of speaking as the lack of hearing.  I have had the increasing impression that God’s people do not know how to hear the word of God.  Or, unlike the Thessalonian converts from paganism, they do not believe that the word they are hearing is indeed God’s word.  Therefore, the word is received casually if not indifferently as the word of man, that is to say, without effect.  Perhaps we have been filling up on verbal “junk food” and have dulled our appetites for “real food” by the profusion of much speaking of our own that leaves us sated if not bloated, and therefore we suffer malnutrition in the midst of seeming plenty.  Certainly we lack the evidence of growth and change that the word of God shouldaccomplish, and we seem fixed in our immaturity and shallowness.

Perhaps we need to consider that the act of hearing is as much an act of grace as that of speaking itself.  Surely God’s word requires an attentiveness and retention for which the world has not schooled us.  The sobering caution, “When you hear My voice, harden not your hearts” implies that God’s word will not allow our indifference.  If there is not a hearing, then there will certainly be a hardening!  Even now, vast numbers of us are numb.  We are “hearing” but not hearing.  We are unchanged in both our life and our knowledge of God, and consequently find ourselves itching for any momentary and engaging novelty.   Man shall, after all, “live by every word that proceeds from the mouth of God” and if people are deprived of the word of God, their spirits will become as gaunt and desperate as the victims of any famine.  Is it not here that our deficit of faith, hope, love, patience, forbearance and all the resiliency of our spirit is to be traced?

How many of us are numbed, unresponsive, not reflecting, not internalizing, and not doing the word?  We do not retain the word, hold it, cherish it, and speak of it in the way to one another, but too quickly dismiss it in a sea of forgetfulness.  We lack a mindset that cultivates and nurtures an attitude toward the word of God as is appropriate to the great privilege that is ours to be able to hear it.  Perhaps it is too late, and we are already under judgment for a callous attitude of indifference and disregard.  If it is only the pure in heart who see God, what corresponding purity of heart is needed to hear God?  How often have we dismissed His word because it has come through an earthen vessel not of our choosing and whose accent and coloration conceals God, but does not make Him mute?