Wednesday, July 1, 2015

According to the power that worketh in us








      When we reach the place of union with God through the indwelling of the Holy Spirit, we come into the inheritance of external blessing and enter upon the land of our possession. Then our health and physical strength come to us through the power of our interior life. Then the prayer is fulfilled that we shall be in health and prosper as our soul prospers. Then, with the kingdom of God and His righteousness within us all things are added unto us. 

God's external working always keeps pace with the power that works in us. When God is enthroned in a human soul, the devil and the world soon find it out. We do not need to advertise our power. 

Jesus could not be hid, and a soul filled with divine power and purity should become the center of attraction to hungry hearts and Suffering lives. 

Let us receive Him and recognize Him in His indwelling glory, and then will we appropriate all that it means for our life in all its fullness. Lord, give me the "hiding of thy power," and let Christ be glorified in me.



Now his elder son was in the field--Luke 15:25

  
George H. Morrison - Devotional Sermons







      The Elder Brother     
      Now his elder son was in the field--Luke 15:25
     
      Seeing beneath the Regularities

     
      There is not a little that is excellent in the character of the elder brother, and our Lord, with His eye for what is fine, is careful to bring that into the picture. For instance, the man was diligent--he was getting back from the field when all this happened. The prodigal was returning from debauchery: he was returning from his work. He had been busy on the farm since early morning, keeping a watchful eye on everything, and now at twilight he was getting home. Not only was he diligent; he had also been a pattern of obedience. He could assert, with a perfectly clear conscience, that he had never transgressed against his father. In all such excellent attributes of character he was immeasurably superior to the prodigal, and that the Master freely recognizes. The strange thing about Christ is how He gets below these outward regularities. He pierces through the ordering of habit into the secret spirit of the heart. And how He does that here, till we see the real man, and feel that we should know him if we met him, is one of the most arresting things in Scripture.
     
      Unappreciative of His Privileges

     
      To begin with, we see him as a man who was utterly unappreciative of his privileges. He was the kind of person who always bears a grudge. Every day he had his father's company, and the blessed society of home. His father's love was round about him constantly, and everything the father had was his. Yet in the midst of all that wealth of privilege the man had walked with an ungrateful heart--thou never gavest me a kid. When anyone breaks out like that, it is not so extemporaneous as it seems. It is the boiling over, in some heated moment, of what has long been simmering in the heart. That is the worst of many a bitter word, with its sometimes irreparable consequences, that reveals, as in a flash of lightning, what has been festering in the hidden soul. Thou never gavest me a kid--the thought had been there through many a long day. One trifling little thing had been withheld, and it had turned the music into discord. With lavish hand the father had given everything--all that I have is thine--and the man had been brooding on one thing never given. Are there not many people just like that? God has been wonderfully good to them; but because some one thing has been withheld they bear a grudge, and have the bitter heart. And yet they may be industrious and diligent, and obedient to the daily calls of life, just like the elder brother in the parable.
     
      Hardened toward His Brother

     
      Again our Lord reveals him as a man who was utterly hardened toward his brother. He was diligent and obedient--but hard. There is one exquisite touch which makes that plain--the word brother is never on his lips. He does not say, "My brother has returned"; he says, "This thy son is come again"--and sometimes a word (or the absence of a word) lights up the hidden chambers of the heart. The prodigal was his father's son; nothing on earth could alter that relationship. "Thy son"--the word was uttered with a sneer, and a sneer may be deadlier than a sword. But brother--the word had died out of his speech, because the love it carries had died out of his heart--the prodigal no longer was his brother. He had ceased to be his brother long ago. He had ceased when he became a prodigal. The elder had no kinship with the junior. His heart had no room for ne'er-do-wells. Yet with that unbrotherly and hardened heart (as the Lord is so careful to remind us) the man was a pattern of industry and diligence. How searching is the eye of Christ! How unerringly He sees the deeps! I suppose the Pharisees thought that they were models, till the Lord revealed what was hidden in the darkness. And sometimes, in the strict performance of our duties, He gives us also a little glimpse of that, and we cry, "God be merciful to me a sinner."
     
      Out of Sympathy with His Father

     
      Again we see this man, for all his excellencies, utterly out of sympathy with his father. His attitude to the younger brother involves that. Of whom had the father been thinking every day? He had been thinking of the prodigal. He had been praying for him--he had been longing for him--he had been watching for him through the weary months. And always beside him was his elder son, with his heart utterly hardened to the prodigal--father and son a million miles apart. The real prodigal was the elder brother. He was farther away than was the ne'er-do-well. Between him and the father's loving heart there stretched a quite immeasurable distance. Yet he was at home, and under the same roof, and in his father's presence every day, while the prodigal was in an alien land. How often we light on that in human life! Two may be near each other, and yet far away. Two may wake and sleep in the same dwelling, yet be more distant than if oceans parted them. And that is what Jesus felt about those Pharisees, to whom this parable was spoken--they were so near and yet they were so far. Sitting in the very seat of Moses, they were strangers to the loving heart of God. Thronging the Father's House, they shared not the Father's yearning for the prodigal. Yet were they diligent, scrupulous, exact--earnest toilers in the field of Scripture--just like the elder brother of the parable.
     
      The Father Loved the Unlovable Elder Son

     
      In closing, we should never forget that the father loved that elder son. He was not lovable, but the father loved him. Did he run (exquisite touch!) to meet the prodigal? He acted similarly with the elder brother. He left the song and dance to go and find him. He could not leave him, embittered, in the darkness. And when he found him--he, the Eastern father whose prerogative was to command--he stooped in fatherly yearning and entreated him. Then follows that charming touch of Jesus, for the father did not call him son. He called him child--so is it in the Greek--and child is a word of tenderest affection. Doubtless the prodigal was far more lovable--ne'er-do-wells are often very lovable. This elder brother (like many other people) was just a little difficult to love. And the triumph of the art of Jesus is not that He makes the father love the prodigal, but that He makes him love the elder brother. What Jesus teaches is that that is God. His love embraces folk who are not lovable. So mighty is it that it sweeps into its circuit folk who are very difficult to love. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish."



"My grace is sufficient for thee: for my strength is made perfect in weakness." 2 Corinthians 12:9

  
J. C. Philpot - Daily Portions





      "My grace is sufficient for thee: for my strength is made perfect in weakness." 2 Corinthians 12:9
     
      How mysterious are God's dealings! That such a highly-favoured man as Paul should come down from the "third heaven" to the very gates of hell (that is not too strong an expression, for "the messenger of Satan" came from hell), that he should sink in soul-feeling to the very gates of hell, there to be buffeted by "the messenger of Satan;" and all to teach him a lesson that heaven did not teach him, the strength of God made perfect in weakness! Do you not think, that if we are to learn our weakness, we must learn it in the same way? How did Paul get his religion? And must we not get ours, in our feebler measure, through the same channels, by the same means, and by the same inward teachings? 

If we are to learn the secret of Christ's strength, it is not by making daily advances in fleshly holiness, and getting stronger in self day by day. It is not by old nature being so mended and improved, as bye and bye to be shaded off into grace, just as the colours in the rainbow are so harmoniously blended that you can scarcely tell where the one ends and the other begins. 

For this is what is really meant by "progressive sanctification," that the old nature is so gradually softened and blended into grace, that we can scarcely tell where the old man ceases and the new nature commences. Did the Apostle learn Christ's strength in that way? No; but by being buffeted by Satan's messenger, and thus being beaten out of his own strength, he found Christ's strength made perfect in his weakness.


Do not judge!

Do not judge!

(J. R. Miller, "Judging Others" 1894)

"Do not judge—or you too will be judged."
Matthew 7:1
It is better to have eyes for beauty—than for blemish. It is better to be able to see the roses—than the thorns. It is better to have learned to look for things to commend in others—than for things to condemn. Of course, other people have faults—and we are not blind to them. But then, we have faults of our own—and this should make us charitable!

We have a divine teaching on the subject. Our Lord Jesus said, "Do not judge—or you too will be judged." We need to understand just what the words mean. We cannot help judging others. We ought to be able to read character, and to know whether men are good or bad. As we watch men's acts—we cannot help forming opinions about them. The holier we grow, and the more like Christ—the keener will our moral judgments be. We are not bidden to shut our eyes—and to be blind to people's faults and sins.

What, then, do our Lord's words mean? It is uncharitable judgment against which He warns us. We are not to look for the evil things in others. We are not to see others through the warped glasses of prejudice and unkindly feeling. We are not to arrogate to ourselves the function of judging—as if others were answerable to us! We are to avoid a critical or censorious spirit. Nothing is said against speaking of the good in those we see and know; it is uncharitable judging and speaking, which Jesus condemns.

One reason why judging is wrong—is because it is putting one's self in God's place. He is the only Judge, with whom every human soul has to do. Judgment is not ours—but God's. "There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?" James 4:12. In condemning and censuring others—we are thrusting ourselves into God's place, taking His scepter into our hands, and presuming to exercise one of His sole prerogatives!

Another reason for this command—is that we cannot judge others justly and fairly. We have not sufficient knowledge of them. Paul says: "Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts." 1 Corinthians 4:5. Our judgments cannot be anything but faulty, partial and superficial.

~  ~  ~  ~


Happiness lies in the heart, rather than in the purse!



(Charles Spurgeon, "A Good Start!")

Contentment with your lot, and confidence in God--will make life peaceful and happy! A dinner of herbs with contentment, will yield a flavor of satisfaction unknown to those who eat the fattened ox.

It is better to be happy than to be rich--happiness lies in the heart, rather than in the purse!It is not what a man has, but what a man is--which will decide his bliss or woe in both this life and the next.

"I have learned to be content whatever the circumstances. I know what it is to be in need--and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want!" Philippians 4:11-12


   ~  ~  ~  ~


The man with the muck-rake!


(J. R. Miller, "Life's Byways and Waysides")

"Only one thing is needed. Mary has chosen what is better." Luke 10:42

Paul prayed that his friends "may be able to discern what is best." Philippians 1:10

We must be always making choices in this world. We cannot take up everything that lies in our path--and we ought to choose the best things. Even among 'right things' there is room for choice, for some right things are better than others. 

There are many Christians, however, who do not habitually choose the best things--but second-rate things. They labor for the food that perishes--when they might labor for the food that endures unto everlasting life. Even in their prayers, they ask for temporal blessings--when they might ask for spiritual treasures!

They are like "the man with the muck-rake" in Bunyan's 'Pilgrim's Progress'--who only looks 'down' and drags his rake among the weeds and worthless rubbish--while over his head are crowns which he might take into his hands! They are like Esau, who sold his valuable birthright for some lentil stew. They toil for this world's vain things--when they might have been laying up treasures in Heaven!

We only have one life to live--and we ought therefore to do the best we possibly can with it. We pass through this world only once--and we ought to gather up and take with us the things that will truly enrich us--things we can keep forever!

It is not worth our while, to toil and moil, and strive and struggle--to do things that will leave no lasting results when our life is done--while there are things we can do which have eternal significance!

"Set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things!" Colossians 3:1-2

   ~  ~  ~  ~


Who sinned?


Who sinned?

As He went along, He saw a man blind from birth. His disciples asked Him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life." John 9:1-3

"Extraordinary afflictions are not always the punishment of extraordinary sins--but sometimes the trial of extraordinary graces. Christ, who perfectly knew the secret springs of the divine counsels, told them two things concerning such calamities: that they are not always inflicted as punishments of sin--and that they are sometimes intended purely for the glory of God, and the manifesting of His works."Matthew Henry

"Afflictions are often the black foils in which God sets the jewels of His children's graces, to make them shine the better. There are some of your graces which would never be discovered, if it were not for your trials. Well, Christian, may not this account for the troubles through which you are passing? Is not the Lord bringing out your graces, and making them grow? Real growth in grace is the result of sanctified trials. The heart of a Christian is Christ's garden, and his graces are as so many sweet spices and flowers, when His Spirit blows upon them, to send forth a sweet savor." Charles Spurgeon

"Stars shine brightest in the darkest night. Afflictions ripen the saints' graces. Gold looks the brighter for scouring. Just so, afflictions are but our Father's goldsmiths who are working to add pearls to our crowns. Spices smell sweetest when pounded--and juniper smells sweeter in the fire." Thomas Brooks 

"Some graces grow best in winter. Grace withers without adversity." Samuel Rutherford


"The lowly graces of the Spirit thrive best under crosses." Daniel Rowland

"The Lord's jewels need grinding, and cutting, and polishing." R.C. Chapman

"Grievous afflictions are not always sent as a scourge for sins committed--but sometimes as preventatives from sins. Paul's thorn prevented his pride." John Leland

   ~  ~  ~  ~



"O Daniel, servant of the living God, is thy God whom thou servest continually, able to deliver thee" (Dan. 6:20).


Streams in the Desert





      The Living God
    
      "O Daniel, servant of the living God, is thy God whom thou servest continually, able to deliver thee" (Dan. 6:20).
    
      How many times we find this expression in the Scriptures, and yet it is just this very thing that we are so prone to lose sight of. We know it is written "the living God"; but in our daily life there is scarcely anything we practically so much lose sight of as the fact that God is the living God; that He is now whatever He was three or four thousand years since; that He has the same sovereign power, the same saving love towards those who love and serve Him as ever He had and that He will do for them now what He did for others two, three, four thousand years ago, simply because He is the living God, the unchanging One. Oh, how therefore we should confide in Him, and in our darkest moments never lose sight of the fact that He is still and ever will be the living God!
    
      Be assured, if you walk with Him and look to Him and expect help from Him, He will never fail you. An older brother who has known the Lord for forty-four years, who writes this, says to you for your encouragement that He has never failed him. In the greatest difficulties, in the heaviest trials, in the deepest poverty and necessities, He has never failed me; but because I was enabled by His grace to trust Him He has always appeared for my help. I delight in speaking well of His name. --George Mueller
    
      Luther was once found at a moment of peril and fear, when he had need to grasp unseen strength, sitting in an abstracted mood tracing on the table with his finger the words, "Vivit! vivit!" ("He lives! He lives!"). It is our hope for ourselves, and for His truth, and for mankind. Men come and go; leaders, teachers, thinkers speak and work for a season, and then fall silent and impotent. He abides. They die, but He lives. They are lights kindled, and, therefore, sooner or later quenched; but He is the true light from which they draw all their brightness, and He shines for evermore. --Alexander Maclaren
    
      "One day I came to know Dr. John Douglas Adam," writes C. G. Trumbull. "I learned from him that what he counted his greatest spiritual asset was his unvarying consciousness of the actual presence of Jesus. Nothing bore him up so, he said, as the realization that Jesus was always with him in actual presence; and that this was so independent of his own feelings, independent of his deserts, and independent of his own notions as to how Jesus would manifest His presence.
    
      "Moreover, he said that Christ was the home of his thoughts. Whenever his mind was free from other matters it would turn to Christ; and he would talk aloud to Christ when he was alone--on the street, anywhere--as easily and naturally as to a human friend. So real to him was Jesus' actual presence.