"I will bear the indignation of the Lord, because I have sinned against him." Micah 7:9

  

J. C. Philpot - Daily Portions





"I will bear the indignation of the Lord, because I have sinned against him." Micah 7:9

It is a view of our sins against God that enables us to bear the indignation of the Lord against us and them. As long as we are left to a spirit of pride and self-righteousness, we murmur at the Lord's dealings when his hand lies heavy upon us. But let us only truly feel what we rightly deserve: that will silence at once all murmuring. You may murmur and rebel sometimes at your hard lot in providence; but if you feel what you deserve, it will make you water with tears of repentance the hardest cross. So in grace, if you feel the weight of your sins, and mourn and sigh because you have sinned against God, you can lift up your hands sometimes with holy wonder at God's long-suffering mercy that he has borne with you so long; that he has not smitten you to the earth, or sent your guilty soul to hell. You will see, too, that the heaviest strokes were but fatherly chastenings; that the rod was dipped in love; and that it was for your good and his glory that it was laid on. When this sense of merited indignation comes into the soul, then meekness and submission come with it, and it can say with the prophet, "I will bear the indignation of the Lord, because I have sinned against him." You would not escape the rod if you might. As Cowper says,

"Bastards may escape the rod, Sunk in earthly, vain delight; But the true-born child of God Must not, would not if he might."

"He that hath entered into His rest hath ceased from his own works even as God did from His" (Heb. iv. 10).

  
Days of Heaven Upon Earth




"He that hath entered into His rest hath ceased from his own works even as God did from His" (Heb. iv. 10).

What a rest it would be to many of us if we could but exchange burdens with Christ, and so utterly and forever transfer to Him all our cares and needs that we would not feel henceforth responsible for our burdens, but know that He has undertaken all the care, and that our faith is simply to carry His burdens, and that He prays, labors, and suffers only for us and our interests. This is what He truly invites us to do. "Come unto Me," He says, "all ye that labor and are heavy-laden and I will rest you," and then He adds, "Take My yoke upon you, and learn of Me." He takes our yoke and we take His and we find it a thousand times easier to carry one of His burdens than to carry our own. How much more delightful it is to spend an hour in supplication for another than five minutes in pleading for ourselves. Are we not weary of carrying our wretched loads?

'Twas for this His mercy sought you,
And to all His fulness brought you,
By the precious blood that bought you,
Pass it on.

The Viewpoint

By Oswald Chambers


'Now thanks be to God, which always causeth us to triumph in Christ.'
2 Corinthians 2:14

The viewpoint of a worker for God must not be as near the highest as he can get, it must be the highest. Be careful to maintain strenuously God's point of view, it has to be done every day, bit by bit; don't think on the finite. No outside power can touch the viewpoint.

The viewpoint to maintain is that we are here for one purpose only, viz., to be captives in the train of Christ's triumphs. We are not in God's showroom, we are here to exhibit one thing - the absolute captivity of our lives to Jesus Christ. How small the other points of view are - I am standing alone battling for Jesus; I have to maintain the cause of Christ and hold this fort for Him. Paul says - I am in the train of a conqueror, and it does not matter what the difficulties are, I am always led in triumph. 

Is this idea being worked out practically in us? Paul's secret joy was that God took him, a red-handed rebel against Jesus Christ, and made him a captive, and now that is all he is here for. Paul's joy was to be a captive of the Lord, he had no other interest in heaven or in earth. It is a shameful thing for a Christian to talk about getting the victory. The Victor ought to have got us so completely that it is His victory all the time, and we are more than conquerors through Him.

"For we are unto God a sweet saviour of Christ." We are enwheeled with the odour of Jesus, and wherever we go we are a wonderful refreshment to God.

The Dilemma of the Disobedient

The Dilemma of the Disobedient

By Theodore Epp


1 Samuel 28:1-19

David and his men became bodyguards to Achish, king of Gath, and this soon put David in a dilemma. The Philistines decided to go against the Israelites, and David apparently could see no way out of going along and fighting against his own people. He had a weakness for telling lies when doubts came into his heart. This was one of his besetting sins. He had lied to Jonathan and, through Jonathan, to Saul. He had lied to Ahimelech, and that had brought death to 85 priests.

When Saul saw the Philistines, he desperately wanted help to know what to do. The story of his visit to the witch of En-dor is well known. Samuel had been dead for some time, and Saul had no one he could turn to who would reveal to him God's will. It was in keeping with Saul's character to have issued orders to destroy everyone who sought contact with the dead, such as the witch of En-dor, and then, when he found himself facing a real difficulty, to seek the help of just such an evil person.

The witch of En-dor was terrified when she discovered that it was not the evil spirit for whom she was a medium who appeared to Saul. It was Samuel himself. Once again we see that Saul's great sin was the sin of rebellion against the will of God. May we always seek to know God's will in order that we may do it.

"But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked" (Isa. 57:20,21).

The Baffling Call Of God

By Oswald Chambers


'And all things that are written by the prophets concerning the Son of Man shall be accomplished ... And they understood none of these things.'
Luke 18:31,34

God called Jesus Christ to what seemed unmitigated disaster. Jesus Christ called His disciples to see Him put to death; He led every one of them to the place where their hearts were broken. Jesus Christ's life was an absolute failure from every standpoint but God's. But what seemed failure from man's standpoint was a tremendous triumph from God's, because God's purpose is never man's purpose.

There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because His call is to be in comradeship with Himself for His own purposes, and the test is to believe that God knows what He is after. The things that happen do not happen by chance, they happen entirely in the decree of God. God is working out His purposes.

If we are in communion with God and recognize that He is taking us into His purposes, we shall no longer try to find out what His purposes are. As we go on in the Christian life it gets simpler, because we are less inclined to say - Now why did God allow this and that? Behind the whole thing lies the compelling of God. "There's a divinity that shapes our ends." A Christian is one who trusts the wits and the wisdom of God, and not his own wits. If we have a purpose of our own, it destroys the simplicity and the leisureliness which ought to characterize the children of God.

We need to re-study our Bibles

We need to re-study our Bibles(John Angell  James, "The Church in Earnest")

We need to re-study our Bibles, and learn
what real Christianity is--how holy, how heavenly,
how spiritual, how loving, how morally and socially
excellent a matter it is. What separation from the
world, what devoutness, what intense earnestness,
what conscientiousness, what enlarged benevolence,
what unselfishness, what zealous activity, what
unearthliness, what seeds of celestial virtue--our
profession of godliness implies.

Having examined this, and obtained an impressive
idea of it, let us survey our own state, and ask if
we do not need, and ought not to seek, more of the
prevalence of such a piety as this, which, in fact, is
primitive Christianity.

Is our spiritual condition what it ought to be, what
it might be, what it must be--to fulfill our high
commission as the salt of the earth and the light of
the world? A Christian, acting up in some tolerable
measure to his profession, walking in the holiness
of the Gospel--is the strongest and most emphatic
testimony for God to our dark revolted world, next
to that of Christ Himself.

The Voice Of The Nature Of God

By Oswald Chambers


'I heard the voice of the Lord saying, Whom shall I send?'
Isaiah 6:8

When we speak of the call of God, we are apt to forget the most important feature, viz., the nature of the One Who calls. There is the call of the sea, the call of the mountains, the call of the great ice barriers, but these calls are only heard by the few. The call is the expression of the nature from which it comes, and we can only record the call if the same nature is in us. The call of God is the expression of God's nature, not of our nature. There are strands of the call of God providentially at work for us which we recognize and no one else does. It is the threading of God's voice to us in some particular matter, and it is no use consulting anyone else about it. We have to keep that profound relationship between our souls and God.

The call of God is not the echo of my nature; my affinities and personal temperament are not considered. As long as I consider my personal temperament and think about what I am fitted for, I shall never hear the call of God. But when I am brought into relationship with God, I am in the condition Isaiah was in. Isaiah's soul was so attuned to God by the tremendous crisis he had gone through that he recorded the call of God to his amazed soul. The majority of us have no ear for anything but ourselves, we cannot hear a thing God says. To be brought into the zone of the call of God is to be profoundly altered.

THE MIGHTY GOD

THE MIGHTY GOD

By Bible Names of God

      Isai 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

      Who is this "Might God"? The very Son of God Himself! He is mighty, yea, He is Almighty! The service which He must render could not be wrought without Almighty power and authority. David says of Him, "Thy throne is for ever and ever". Jeremiah says of Him, "Jehovah our Righteousness". He is mighty to save, strong to deliver, always the same, and always accessible to the humblest believer. Lets us remember this when we come to Him in praise, or prayer or worship.

      Oh, Thou Mighty God, we come to Thee to acknowledge Thy authority and to crave Thy blessing. Amen.