Sunday, April 21, 2013

And seekest thou great things for thyself? seek them not. Jeremiah 45:5


 
J. C. Philpot - Daily Portions





"And seekest thou great things for thyself? seek them not." Jeremiah 45:5


Whatever schemes and projects the Lord's people may devise that they may prosper and get on in the world, he rarely suffers their plans to thrive. He knows well to what consequences it would lead;--that this ivy creeping round the stem would, as it were, suffocate and strangle the tree. 

The more that worldly goods increase, the more the heart is fixed upon them; and the more the affections are set upon idols, the more is the heart drawn away from the Lord. He will not suffer his people to have their portion here below. 

He, therefore, says to them in his providence, as well as in his word, "Seek them not." But you will perhaps say, "What are we then to seek?" I will tell you in one word,--Realities. What are these great things that you are seeking after? say in religion. Could you see them in their right light, you would see that they are but shadows. 

You feel, for instance, your deficiency in gift in public when you are called upon to pray, or in private when you converse with those who possess readier speech, and you want what are commonly called gifts, such as a greater fluency of utterance, more ability to quote Scripture, and a more abundant variety of expressions, so as to make a deeper impression on the hearers--the real want being that you might stand higher in their estimation. 

But what would these gifts, if you had them to the fullest extent, so that men might almost worship you for them, do for you when you shall be called upon to lie upon a death-bed--when eternity is in view, and your soul has to deal with God only? You will want no gifts then. Grace will be the only thing which can do you any good.


1 comment:


  1. Matthew Henry Commentary

    http://www.biblestudytools.com/commentaries/matthew-henry-complete/jeremiah/45.html


    Now God shows him that it was his fault and folly, at this time of day especially, either to desire or to look for an abundance of the wealth and honour of this world.

    For, 1. The ship was sinking. Ruin was coming upon the Jewish nation, an utter and universal ruin: "That which I have built, to be a house for myself, I am breaking down, and that which I have planted, to be a vineyard for myself, I am plucking up, even this whole land, the Jewish church and state; and dost thou now seek great things for thyself? Dost thou expect to be rich and honourable and to make a figure now?

    No.’’ 2. "It is absurd for thee to be now painting thy own cabin. Canst thou expect to be high when all are brought low, to be full when all about thee are empty?’’ To seek ourselves more than the public welfare, especially to seek great things to ourselves when the public is in danger, is very unbecoming Israelites. We may apply it to this world, and our state in it; God in his providence is breaking down and pulling up; every thing is uncertain and perishing; we cannot expect any continuing city here.

    What folly is it then to seek great things for ourselves here, where every thing is little and nothing certain!III. The encouragement that God gave him to hope that though he should not be great, yet he should be safe: "I will bring evil upon all flesh, all nations of men, all orders and degrees of men, but thy life will I give to thee for a prey’’ (thy soul, so the word is) "in all places whither thou goest. Thou must expect to be hurried from place to place, and, wherever thou goest, to be in danger, but thou shalt escape, though often very narrowly, shalt have thy life, but it shall be as a prey, which is got with much difficulty and danger; thou shalt be saved as by fire.’’ Note,

    The preservation and continuance of life are very great mercies, and we are bound to account them such, as they are the prolonging of our opportunity to glorify God in this world and to get ready for a better; and at some times, especially when the arrows of death fly thickly about us, life is a signal favour, and what we ought to be very thankful for, and while we have it must not complain though we be disappointed of the great things we expected. Is not the life more than meat?

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