A Sanctified Body

 A Sanctified Body

By A.B. Simpson

      The human body has been called the microcosm of the universe, a little world of wonders and a monument of divine wisdom and power, sufficient to convince the most incredulous mind of the existence of the Great Designer. There are enough evidences of supreme skill in the structure of the human hand alone to prove the existence, intelligence and benevolence of God in the face of all the sophistry of infidelity. The records of creation teach the importance and dignity of the human body. 

When God had made all other parts of the material universe, before He formed the human frame He called a solemn council of the Trinity, and with the most majestic deliberation He decreed, "Let us make man in our image after our likeness," and it is added, "The Lord God formed man out of the dust of the ground and breathed into his nostrils the breath of life." All the infinite wisdom of the Trinity was concentrated in his creation and the kiss of the Almighty awoke his higher nature into consciousness and life.

The reason why God has so honored the human frame is made very clear in the subsequent revelation of Jesus Christ and the great mystery of the incarnation. It was because the human body was designed to be the ultimate climax of the whole creation and the eternal form of the incarnate God Himself. Always, it would seem, that the Lord Jesus Christ had purposed to become embodied in a human form, and to link the creation with the Creator in His own wonderful Person. Therefore, the human body was designed, in the beginning, as the pattern and type of this sublimest form of being which ever should exist. Have we ever fully realized the stupendous fact that, down to the latest ages of eternity, as often as from the distant worlds of space, another and another new inhabitant shall come to the great metropolis of the universe to gaze upon the face of its Lord and to behold the wonderful God to whom all creation owes its existence, and to celebrate His yet more wonderful glory and grace in the redemption of a sinful race of which those ages and realms are forever to hear as the most marvelous story of the eternities, they shall gaze as they enter the celestial gates and approach the jasper throne upon the face of a man, upon a form like yours and mine, upon the human frame and countenance of Jesus! Oh! may we not still say, "Lord, what is man that Thou hast set such honor upon him!" Our hearts sink in amazement and adoration at the infinite grace which has so glorified the human body. Shall we wonder, therefore, beloved, that God should require it to be made worthy of such a destiny and sanctified wholly unto its high calling! For, seated by the side of that wondrous Man, we, too, shall share His glory, and be the objects of the wonder and love of the ages to come.

One of the gravest errors of all the centuries has been to depreciate the body. Today the old form of Gnosticism has been trying to establish the doctrine that matter is not real, that the human body is not real but a fiction, or, as they are pleased to phrase it, "a wrong belief," and this "wrong belief" is the cause of all our physical troubles. The aim, therefore, of their long-ago exploded philosophy is to do away with the body, or, rather, the belief of the body, and to reduce man to a simple combination of mental faculties.

This is wholly contrary to the teachings of Scripture, and, in fact, would seem to be the antichrist of which the Apostle John declared that it should deny that Jesus Christ had come in the flesh. Another ancient error was that the body was essentially evil and the great source of temptation and sin, so that the true aim of life in the struggle after sanctity was to get rid of the body, or, at least, to reduce it to the lowest possible condition and render it as incapable as possible of injuring the soul and spirit.

 One of their favorite methods was the mortification of the body through physical penances and privations until it became reduced and emaciated, so as to cease to be the instigator of evil. The ascetic idea grew out of this delusion, the essential principle of monasticism being the denying of the body in order to the higher culture of the spiritual life. A still grosser form of delusion taught that the true way to purify the body was to indulge its grossest passions to the utmost excess, thus wearing them out by their own abuse and making their theory prove its extreme folly in the fact that while professing sanctity it really led to every kind of sin.