Showing posts with label David and Mephibosheth. Show all posts
Showing posts with label David and Mephibosheth. Show all posts

Sunday, February 13, 2011

David and Mephibosheth


With New Testament Eyes: 30 - David and Mephibosheth
By Henry Mahan


2 Samuel 9:1-13

Saul; the people's king, had been rejected by God for disobedience and rebellion (1 Sam. 15:26); and David, a man after God's own heart (1 Sam. 13:14), now reigned over all Israel. One of David's first acts as king was to inquire of the house of Saul, 'Is there yet any left of the house of Saul, that I might show him kindness for Jonathan's sake?' Ziba, a former servant of the house of Saul, reported to David that Mephibosheth, son of Jonathan, yet lived and was a cripple, lame on both feet. David sent and fetched Mephibosheth and gave him the estate of Saul with many servants and a place at the king's table all the days of his life.

This is a beautiful picture of the grace and mercy of God toward unworthy sinners for Christ's sake, which can be told in seven words.

1. 'And the king said...' (v. 3)

Where the word of the king is, there is power, authority, and total sovereignty. There is no council, no conference, and no bargaining here. The king speaks from his sovereign throne, and what he decrees shall be done.

Our God is infinitely sovereign over all his creation. He reigns in total authority in heaven and earth (Psalm 115:1-3; Dan. 4:34-35). Our God is sovereign in providence (1 Sam. 2:6- 8; Isa. 45:5-7; Isa. 46:9-11). There may be second and third causes, but God is the first cause of all things (Rom. 8:28; Eph. 1-11). Our God is sovereign in salvation (Exo. 33:18-19; Rom. 9:15-18; Jonah 2:9).

2. 'That I might show the kindness of God to him.' (v. 3)

The word kindness is mercy. David, the king, was a man of mercy. The house of Saul was David's enemy and deserved no mercy nor pity, but David found it in his heart to show mercy to some.

Our God is holy, righteous, and just; but he is also merciful.

He delights to show mercy (Psalm 130:3-7). Adam's race is a fallen, rebellious race and deserves no mercy. God is not indebted to sinners, but he has determined to show mercy to some (Exo. 33:18-19). The language of religion is merit, rewards, and service; but the language of true redemption is mercy. 'I obtained mercy' (1 Tim. 1:13-16). 'Lord, be merciful to me, the sinner' (Luke 18:13).

3. 'Which is lame on his feet.' (v. 3)

Ziba, the servant of the house of Saul, reported to David that Jonathan had a son called Mephibosheth, who lived in Lodebar and who was now a poor cripple because of a tragic fall when he was young (2 Sam. 4:4).

The word lame through a fall not only describes Mephibosheth, but it is our condition since the fall of our father, Adam (Rom. 5:12, 17-19; 1 Cor. 15:21-22; Eph. 2:1-3). All of our faculties were affected by this fall, and in our flesh dwelleth no good (Rom. 3:9-19).

4. 'Then David sent and fetched him.' (v. 5)