By A.W. Pink
From Studies in the Scriptures Publication: April, 1939
"Worship the LORD in the beauty of holiness" (Psa. 29:2).
Holiness is the antithesis of sin, and the beauty of holiness is in direct contrast from the ugliness of sin. Sin is a deformity, a monstrosity. Sin is repulsive, repellent to the infinitely pure God: that is why He selected leprosy, the most loathsome and horrible of all diseases, to be its emblem. When the Prophet was Divinely inspired to depict the condition of degenerate Israel it was in these words, "From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores" (Isa. 1:6). O that sin were sickening and hateful to us: not merely its grosser forms, but sin itself. At the opposite extreme from the hideousness of sin is "the beauty of holiness." Holiness is lovely in the sight of God: necessarily so. It is the reflection of His own nature, for He is "glorious in holiness" (Exo. 15:11). O that it may be increasingly attractive to and earnestly sought after by us. Perhaps the simplest way of bringing out the beauty of holiness will be to contrast it from the beauties of time and sense.
First, the beauty of holiness is imperceptible to the natural man, and therein it differs radically from the beauties of mere nature. He can behold and admire a lovely glen, the softly flowing river, the mountain pines, the rushing waterfall; but for the excellence of spiritual graces he has no eyes. He regards one who (by grace) meekly submits to sore trials as a milksop. He looks upon one who denies self for Christ's sake as a fool. He considers the man who adheres strictly to the narrow way as one who misses the best of this life. The natural man is totally incapable of discerning the excellence of that which is of great price in the sight of God. Do some think we are stating this too strongly? Then let them be reminded of the solemn fact that when the Holy One tabernacled here upon earth the unregenerate saw in Him "no beauty" that they should desire Him (Isa. 53:2); and it is the same today. God must remove the scales from the eyes of our heart before we can perceive that holiness is beautiful.
Second, the beauty of holiness is real and genuine, and therein it differs radically from much of the beauty which is seen in this world. How much that appeals to the gaze of the natural man is artificial and fictitious. How much human beauty is made up, the product of the artifices of the salon. Even when physical beauty is natural, how rarely it is accompanied by moral virtues. No wonder our forefathers were accustomed to say, "Beauty is but skin deep." Not so the beauty of holiness: it is rooted in the inner man, and sheds its purifying influence over the entire being. "Favour is deceitful, and beauty is vain" (Prov. 31:30). But holiness disappoints not its possessor, for its beauty is spiritual and Divine. True, it has many counterfeits in the religious world, yet the genuine article has a ring to it which the godly cannot mistake.
First, the beauty of holiness is imperceptible to the natural man, and therein it differs radically from the beauties of mere nature. He can behold and admire a lovely glen, the softly flowing river, the mountain pines, the rushing waterfall; but for the excellence of spiritual graces he has no eyes. He regards one who (by grace) meekly submits to sore trials as a milksop. He looks upon one who denies self for Christ's sake as a fool. He considers the man who adheres strictly to the narrow way as one who misses the best of this life. The natural man is totally incapable of discerning the excellence of that which is of great price in the sight of God. Do some think we are stating this too strongly? Then let them be reminded of the solemn fact that when the Holy One tabernacled here upon earth the unregenerate saw in Him "no beauty" that they should desire Him (Isa. 53:2); and it is the same today. God must remove the scales from the eyes of our heart before we can perceive that holiness is beautiful.
Second, the beauty of holiness is real and genuine, and therein it differs radically from much of the beauty which is seen in this world. How much that appeals to the gaze of the natural man is artificial and fictitious. How much human beauty is made up, the product of the artifices of the salon. Even when physical beauty is natural, how rarely it is accompanied by moral virtues. No wonder our forefathers were accustomed to say, "Beauty is but skin deep." Not so the beauty of holiness: it is rooted in the inner man, and sheds its purifying influence over the entire being. "Favour is deceitful, and beauty is vain" (Prov. 31:30). But holiness disappoints not its possessor, for its beauty is spiritual and Divine. True, it has many counterfeits in the religious world, yet the genuine article has a ring to it which the godly cannot mistake.
