By Chip Brogden
Let us take up the topic of the ministry of the watchman with a text from Ezekiel 33:7
7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
The watchman is a prophet and intercessor called to bring the Word of God to Israel, the Body of Christ. We use the term watchman to include both roles of prophet and intercessor.
Most people liken the prophetic ministry to prophesying and speaking of visions and dreams from God. This definition is too narrow and opens us up to misunderstanding. The function of the prophetic intercessor, or watchman, is best defined as taking place in the course of four stages: Revelation, Intercession, Proclamation, and Restoration. We will discuss these areas more particularly in a moment.
We must use the Scriptures as our sole authority for defining and determining the job description of the prophet. Whatever the popular thought or current practice may be, we are not interested in mans notions of what a prophet should be or what everyone else is doing. Taking the passage from Ezekiel as a springboard, we make the following observations:
1) "I have set thee a watchman." Prophets are not self-anointed. Prophets are not called by a denomination or installed by men. Prophets do not receive a prophetic ministry through the laying on of hands by another prophet (but it certainly may be confirmed by another prophet; that is not the same thing). One does not decide to become a prophet, neither may one volunteer their services to be a prophet.
God reserves the right to set His own watchmen, and this He will do according to His will, and according to His timing. We do not know why He chooses the ones He chooses. It is a work of grace. Many prophets are selected from birth or from childhood. John the Baptist was filled with the Spirit within his mothers womb. We dare not intrude into this holy work by setting up our own prophets or stepping into a place that God has not put us. It is Gods Hand, and no other.
2) "Unto the house of Israel." The prophet speaks primarily to Gods people, the house of Israel. The New Testament church is the spiritual Israel of God (Galatians 3:39; 4:21-31). Watchmen do not speak to the world writ large, casting their pearls before swine. They are called to exhort, edify, rebuke, and build the Church of God, building upon the foundation that is laid already in Christ.
The prophet does not usually bring a one size fits all generic sort of message that speaks to the universe. It is typically a surgical strike, directed and honed to penetrate a particular thing in the Body of Christ, with Spirit-led precision that cuts through the formalities and niceties to get to the guts of the task at hand. The very nature of the of message cuts to the quick and makes some gnash their teeth. Even so, God has set Watchman in the Church for its own edification, comfort, and protection.
3) "Therefore thou shalt hear the word at my mouth, and warn them from me." Why doesnt God speak directly to His people? Why speak indirectly through a prophet? The prophet is called to speak warning. It presupposes that the house of Israel has sunk to such a low degree that God may no longer speak directly to the nation. He must use a man to speak to men.
We may argue that we are all priests and the Lord may speak to us just as He speaks to prophets. This is the spirit behind Korahs Rebellion:
