By A.W. Pink
11 "And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 And he was angry, and would not go in: therefore came his father out, and intreated him. 29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found."
Luke 15:11-32
Before we attempt to expound this portion of Scripture in detail let us first make a few general observations. Who does the "prodigal son" represent? Is it an unregenerate sinner, or a backslidden believer that is in view? There is a division of sentiment upon this point. Personally, we have no doubt whatever that in this part of the parable of the Salvation of the Lost, the Lord Jesus pictures an unregenerate sinner. Our interpretation will proceed along this line, but before we give it, let us first present some proofs that it is not a backslidden believer that is before us.
First, the whole context shows plainly the class that is portrayed throughout the entire chapter. In the first two verses of Luke 15 we are told, "Then drew near unto Him all the publicans and sinners for to hear Him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them." Here, then, Christ is seen in connection with the lost. It was in answer to this criticism of the Pharisees and scribes that our Savior proceeded to utter the parable which has brought life and peace to countless souls since then. And in this parable the Lord is not warning His disciples against the danger of backsliding, but is vindicating Himself for "receiving sinners."
That part of the parable which treats of what has been termed "the prodigal son" begins at the eleventh verse, but what we have here and in the verses that follow is only a continuation of what the Lord said as recorded in the previous verses. In these previous verses He depicts a man going after a lost sheep until he finds it; and also a woman who loses one piece of silver, and who sweeps the house and seeks diligently until she finds it. Surely there can be no doubt whatever as to who is figured by the "lost sheep," and the "lost piece of silver." Surely it is obvious that these picture an unregenerate soul and not a backsliden believer.